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This House of Sky - Ivan Doig [16]

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Doig grave to be put down amid sagebrush instead of heather. The other brother, Peter Doig, somehow made his way from Scotland in the spring of 1893, just after his nineteenth birthday. He had been a tailor's helper, and in the new land at once began a life as far away from needle and thread as he could get. For the first few years, he did the jobs on sheep ranches that his son would do a generation later, and which I would do, a generation after that, as his son's son—working in the lambing sheds, herding, wrangling in the shearing pens.

There can't have been much money in the ranch jobs which drew my father's father in those first years. But what there would have been was all the chance in the world to learn about sheep—and sheep in their gray thousands were the wool-and-meat machines which had made fortunes for the lairds of the Scotland he arrived from. What was more, this high Montana grassland rimming the Big Belts had much of the look of the home country, and had drawn enough Scots onto ranches and homesteads that they counted up into something like a colony. The burr of their talk could be heard wherever the slow tides of sheep were flowing out onto the grass. Between the promise of those grazing herds and that talk comfortable to the ear, Peter Doig found it a place for staying.

Beyond the basics that he had relatives and countrymen in the new land and that he was medium height, slim, red-mustached, and had the purling lowlands way of speech, nothing can be found now of what young Peter Doig was like. Not a scrap of paper from his own hand, not a word from those who would have known him then, not one thing to show him head-on and looking out at the world. What he did for himself is likewise known only in scantest outline: he met and married D.L.'s sister-in-law, Annie Campbell, a young woman who had come from Perthshire by that chain of relatives and their relatives, and who now cooked for ranch crews. A year or so after the marriage, one son born, the young couple took up land a mile west of D.L.'s small ranch in the Tierney Basin.

Those homesteading Scots families of the Basin—Doigs, Christisons, Mitchells, a few who came later—could not know it at first, but they had taken up land where the long-standing habits and laws of settlement in America were not going to work. For one thing, this: the homestead staked out by Peter and Annie Doig lay amid the Big Belts at an elevation of 5700 feet. At first, the hill country did pay off with its summers of free pasture. In the bargain, however, came Januaries and Februaries—and too often Marches and Aprils—of hip-deep snowdrifts.

There was no help in law, of course, for the blizzards which bullied through the Tierney Basin. But little help derived, either, where law supposedly was shouldering its share of the load. Simply, it came down to this: homesteads of 160 acres, or even several times that size, made no sense in that vast and dry and belligerent landscape of the high-mountain west. As well try to grow an orchard in a window-box as to build a working ranch from such a patch. Quilt more land onto the first? Well and good—except that in an area of sharp natural boundaries, such as the Basin, a gain for one homestead could come only with someone else's loss. Simply go on summering the livestock in the shared open range of the mountains, as the Basin people did at first? Well and good again—except that with the stroke of a government pen which decreed the high summer pasture into a national forest, all that nearby free range ended. And promptly— so fast it'd make your head swim, my father would have said of such promptness—the allotments for forest grazing began to pass to the region's corporate ranches which already were big, and getting bigger.

Even if you somehow outlasted the weather, then, no foothills homestead you built for yourself could head off a future of national forest boundaries and powerful livestock companies. Like much else in the wresting of this continent, the homestead laws were working to a result, right enough, but not to the one professed for

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