Thoughts on Man [158]
up in the gulph of insatiable oblivion.
ESSAY XXIII. OF HUMAN VIRTUE. THE EPILOGUE.
The life of man is divided into many stages; and we shall not form a just estimate of our common nature, if we do not to a certain degree pass its successive periods in review, and observe it in its commencement, its progress, and its maturity.
It has been attempted to be established in an early part of the present volume[82], that all men, idiots and extraordinary cases being put out of the question, are endowed with talents, which, if rightly directed, would shew them to be apt, adroit, intelligent and acute, in the walk for which their organisation especially fitted them. We are bound therefore, particularly in the morning of life, to consider every thing that presents itself to us in the human form, with deference and attention.
[82] See above, Essay III.
"God," saith the Preacher, "made man upright; but he hath sought out many inventions." There is something loose and difficult of exposition in this statement; but we shall find an important truth hid beneath its obscurity.
Junius Brutus, in the play, says to his son,
I like thy frame: the fingers of the Gods I see have left their mastery upon thee; And the majestic prints distinct appear.
Such is the true description of every well-formed and healthful infant that is born into the world.
He is placed on the threshold of existence; and an eventful journey is open before him. For the first four or five years of life indeed he has little apprehension of the scenes that await him. But a child of quick apprehension early begins to have day-dreams, and to form imaginations of the various chances that may occur to him, and the things he shall have to do, when, according to the language of the story-books, he "goes out to seek his fortune."
"God made man upright." Every child that is born, has within him a concealed magazine of excellence. His heart beats for every thing that is lovely and good; and whatever is set before him of that sort in honest colours, rouses his emulation. By how many tokens does he prove himself worthy of our approbation and love--the unaffected and ingenuous sobriety with which he listens to what addresses itself to his attention, the sweetness of his smile, his hearty laugh, the clear, bell tones of his voice, his sudden and assured impulses, and his bounding step!
To his own heart he promises well of himself. Like Lear in the play, he says, "I will do such things!--What they are, yet I know not." But he is assured, frank and light-spirited. He thinks of no disguise. He "wears his heart upon his sleeve." He looks in the face of his seniors with the glistening eye of confidence, and expects to encounter sympathy and encouragement in return. Such is man, as he comes from the hands of his maker.
Thus prepared, he is turned into the great field of society. Here he meets with much that he had not anticipated, and with many rebuffs. He is taught that he must accommodate his temper and proceedings to the expectations and prejudices of those around him. He must be careful to give no offence. With how many lessons, not always the most salutary and ingenuous, is this maxim pregnant! It calls on the neophyte to bear a wary eye, and to watch the first indications of disapprobation and displeasure in those among whom his lot is cast. It teaches him to suppress the genuine emotions of his soul. It informs him that he is not always to yield to his own impulses, but that he must "stretch forth his hands to another, and be carried whither he would not."
It recommends to him falseness, and to be the thing in outward appearance that he is not in his heart.
Still however he goes on. He shuts up his thoughts in his bosom; but they are not exterminated. On the contrary he broods over them with genial warmth; and the less they are exposed to the eye of day, the more perseveringly are they cherished. Perhaps he chooses some youthful confident of his imaginings: and the effect of this is, that he pours out
ESSAY XXIII. OF HUMAN VIRTUE. THE EPILOGUE.
The life of man is divided into many stages; and we shall not form a just estimate of our common nature, if we do not to a certain degree pass its successive periods in review, and observe it in its commencement, its progress, and its maturity.
It has been attempted to be established in an early part of the present volume[82], that all men, idiots and extraordinary cases being put out of the question, are endowed with talents, which, if rightly directed, would shew them to be apt, adroit, intelligent and acute, in the walk for which their organisation especially fitted them. We are bound therefore, particularly in the morning of life, to consider every thing that presents itself to us in the human form, with deference and attention.
[82] See above, Essay III.
"God," saith the Preacher, "made man upright; but he hath sought out many inventions." There is something loose and difficult of exposition in this statement; but we shall find an important truth hid beneath its obscurity.
Junius Brutus, in the play, says to his son,
I like thy frame: the fingers of the Gods I see have left their mastery upon thee; And the majestic prints distinct appear.
Such is the true description of every well-formed and healthful infant that is born into the world.
He is placed on the threshold of existence; and an eventful journey is open before him. For the first four or five years of life indeed he has little apprehension of the scenes that await him. But a child of quick apprehension early begins to have day-dreams, and to form imaginations of the various chances that may occur to him, and the things he shall have to do, when, according to the language of the story-books, he "goes out to seek his fortune."
"God made man upright." Every child that is born, has within him a concealed magazine of excellence. His heart beats for every thing that is lovely and good; and whatever is set before him of that sort in honest colours, rouses his emulation. By how many tokens does he prove himself worthy of our approbation and love--the unaffected and ingenuous sobriety with which he listens to what addresses itself to his attention, the sweetness of his smile, his hearty laugh, the clear, bell tones of his voice, his sudden and assured impulses, and his bounding step!
To his own heart he promises well of himself. Like Lear in the play, he says, "I will do such things!--What they are, yet I know not." But he is assured, frank and light-spirited. He thinks of no disguise. He "wears his heart upon his sleeve." He looks in the face of his seniors with the glistening eye of confidence, and expects to encounter sympathy and encouragement in return. Such is man, as he comes from the hands of his maker.
Thus prepared, he is turned into the great field of society. Here he meets with much that he had not anticipated, and with many rebuffs. He is taught that he must accommodate his temper and proceedings to the expectations and prejudices of those around him. He must be careful to give no offence. With how many lessons, not always the most salutary and ingenuous, is this maxim pregnant! It calls on the neophyte to bear a wary eye, and to watch the first indications of disapprobation and displeasure in those among whom his lot is cast. It teaches him to suppress the genuine emotions of his soul. It informs him that he is not always to yield to his own impulses, but that he must "stretch forth his hands to another, and be carried whither he would not."
It recommends to him falseness, and to be the thing in outward appearance that he is not in his heart.
Still however he goes on. He shuts up his thoughts in his bosom; but they are not exterminated. On the contrary he broods over them with genial warmth; and the less they are exposed to the eye of day, the more perseveringly are they cherished. Perhaps he chooses some youthful confident of his imaginings: and the effect of this is, that he pours out