Three Elephant Power [13]
and watched the dead animals go by. He was a ruined man. But he said, "Thank God, those cross-bred rams are drowned, anyhow." Just as he spoke there was a splashing in the water, and the twenty rams solemnly swam ashore and ranged themselves in front of him. They were the only survivors of his twenty thousand sheep. He broke down, and was taken to an asylum for insane paupers. The cross-breds had fulfilled their destiny.
The cross-bred drives his owner out of his mind, but the merino ruins his man with greater celerity. Nothing on earth will kill cross-breds; nothing will keep merinos alive. If they are put on dry salt-bush country they die of drought. If they are put on damp, well-watered country they die of worms, fluke, and foot-rot. They die in the wet seasons and they die in the dry ones.
The hard, resentful look on the faces of all bushmen comes from a long course of dealing with merino sheep. The merino dominates the bush, and gives to Australian literature its melancholy tinge, its despairing pathos. The poems about dying boundary-riders, and lonely graves under mournful she-oaks, are the direct outcome of the poet's too close association with that soul-destroying animal. A man who could write anything cheerful after a day in the drafting-yards would be a freak of nature.
The Bullock
The typical Australian bullock -- long-horned, sullen-eyed, stupid, and vindictive -- is bred away out in Queensland, on remote stations in the Never Never land, where men live on damper and beef, and occasionally eat a whole bottle of hot pickles at a sitting, simply to satisfy their craving for vegetable food. Here, under the blazing tropic sun, among flies and dust and loneliness, they struggle with the bullock from year's end to year's end. It is not to be supposed that they take up this kind of thing for fun. The man who worked cattle for sport would wheel bricks for amusement.
At periodical intervals a boom in cattle-country arises in the cities, and syndicates are formed to take up country and stock it. It looks so beautifully simple -- ON PAPER.
You get your country, thousands of miles of it, for next to nothing. You buy your breeding herd for a ridiculously small sum, on long-dated bills. Your staff consists of a manager, who toils for a share of the profits, a couple of half-civilized white stockmen at low wages, and a handful of blacks, who work harder for a little opium ash than they would for much money. Plant costs nothing, improvements nothing -- no woolshed is needed, there are no shearers to pay, and no carriage to market, for the bullock walks himself down to his doom. Granted that prices are low, still it is obvious that there must be huge profits in the business. So the cattle start away out to "the country", where they are supposed to increase and multiply, and enrich their owners. Alas! for such hopes. There is a curse on cattle.
No one has ever been able to explain exactly how the deficit arises. Put the figures before the oldest and most experienced cattleman, and he will fail to show why they don't work out right. And yet they never do. It is not the fault of the cattle themselves. Sheep would rather die than live -- and when one comes to think of the life they lead, one can easily understand their preference for death; but cattle, if given half a chance, will do their best to prolong their existence.
If they are running on low-lying country and are driven off when a flood comes, they will probably walk back into the flood-water and get drowned as soon as their owner turns his back. But, as a rule, cattle are not suicidal. They sort themselves into mobs, they pick out the best bits of country, they find their way to the water, they breed habitually; but it always ends in the same way. The hand of Fate is against them.
If a drought comes, they eat off the grass near the water and have to travel far out for a feed. Then they fall away and get weak, and when they come down to drink they get bogged in the muddy waterholes and die there.
Or Providence sends the
The cross-bred drives his owner out of his mind, but the merino ruins his man with greater celerity. Nothing on earth will kill cross-breds; nothing will keep merinos alive. If they are put on dry salt-bush country they die of drought. If they are put on damp, well-watered country they die of worms, fluke, and foot-rot. They die in the wet seasons and they die in the dry ones.
The hard, resentful look on the faces of all bushmen comes from a long course of dealing with merino sheep. The merino dominates the bush, and gives to Australian literature its melancholy tinge, its despairing pathos. The poems about dying boundary-riders, and lonely graves under mournful she-oaks, are the direct outcome of the poet's too close association with that soul-destroying animal. A man who could write anything cheerful after a day in the drafting-yards would be a freak of nature.
The Bullock
The typical Australian bullock -- long-horned, sullen-eyed, stupid, and vindictive -- is bred away out in Queensland, on remote stations in the Never Never land, where men live on damper and beef, and occasionally eat a whole bottle of hot pickles at a sitting, simply to satisfy their craving for vegetable food. Here, under the blazing tropic sun, among flies and dust and loneliness, they struggle with the bullock from year's end to year's end. It is not to be supposed that they take up this kind of thing for fun. The man who worked cattle for sport would wheel bricks for amusement.
At periodical intervals a boom in cattle-country arises in the cities, and syndicates are formed to take up country and stock it. It looks so beautifully simple -- ON PAPER.
You get your country, thousands of miles of it, for next to nothing. You buy your breeding herd for a ridiculously small sum, on long-dated bills. Your staff consists of a manager, who toils for a share of the profits, a couple of half-civilized white stockmen at low wages, and a handful of blacks, who work harder for a little opium ash than they would for much money. Plant costs nothing, improvements nothing -- no woolshed is needed, there are no shearers to pay, and no carriage to market, for the bullock walks himself down to his doom. Granted that prices are low, still it is obvious that there must be huge profits in the business. So the cattle start away out to "the country", where they are supposed to increase and multiply, and enrich their owners. Alas! for such hopes. There is a curse on cattle.
No one has ever been able to explain exactly how the deficit arises. Put the figures before the oldest and most experienced cattleman, and he will fail to show why they don't work out right. And yet they never do. It is not the fault of the cattle themselves. Sheep would rather die than live -- and when one comes to think of the life they lead, one can easily understand their preference for death; but cattle, if given half a chance, will do their best to prolong their existence.
If they are running on low-lying country and are driven off when a flood comes, they will probably walk back into the flood-water and get drowned as soon as their owner turns his back. But, as a rule, cattle are not suicidal. They sort themselves into mobs, they pick out the best bits of country, they find their way to the water, they breed habitually; but it always ends in the same way. The hand of Fate is against them.
If a drought comes, they eat off the grass near the water and have to travel far out for a feed. Then they fall away and get weak, and when they come down to drink they get bogged in the muddy waterholes and die there.
Or Providence sends the