Three Men in a Boat - Jerome K. Jerome [69]
The Cistercian monks, whose abbey stood there in the thirteenth century, wore no clothes but rough tunics and cowls, and ate no flesh, nor fish, nor eggs. They lay upon straw, and they rose at midnight to mass. They spent the day in labour, reading, and prayer; and over all their lives there fell a silence, as of death, for no one spoke.
A grim fraternity, passing grim lives in that sweet spot, that God had made so bright! Strange that Nature’s voices all around them – the soft singing of the waters, the whisperings of the river grass, the music of the rushing wind – should not have taught them a truer meaning of life than this. They listened there, through the long days, in silence, waiting for a voice from heaven; and all day long and through the solemn night it spoke to them in myriad tones, and they heard it not.
From Medmenham to sweet Hambledon Lock the river is full of peaceful beauty, but, after it passes Greenlands, the rather uninteresting-looking river residence of my newsagent – a quiet unassuming old gentleman, who may often be met with about these regions, during the summer months, sculling himself along in easy vigorous style, or chatting genially to some old lock-keeper, as he passes through – until well the other side of Henley, it is somewhat bare and dull.
We got up tolerably early on the Monday morning at Marlow, and went for a bathe before breakfast; and, coming back, Montmorency made an awful ass of himself. The only subject on which Montmorency and I have any serious difference of opinion is cats. I like cats; Montmorency does not.
When I meet a cat, I say, ‘Poor Pussy!’ and stoop down and tickle the side of its head; and the cat sticks up its tail in a rigid, cast-iron manner, arches its back, and wipes its nose up against my trousers; and all is gentleness and peace. When Montmorency meets a cat, the whole street knows about it; and there is enough bad language wasted in ten seconds to last an ordinary respectable man all his life, with care.
I do not blame the dog (contenting myself, as a rule, with merely clouting his head or throwing stones at him), because I take it that it is his nature. Fox-terriers are born with about four times as much original sin in them as other dogs are, and it will take years and years of patient effort on the part of us Christians to bring about any appreciable reformation in the rowdiness of the fox-terrier nature.
I remember being in the lobby of the Haymarket Stores one day, and all round about me were dogs, waiting for the return of their owners, who were shopping inside. There were a mastiff, and one or two collies, and a St Bernard, a few retrievers and Newfoundlands, a boar-hound, a French poodle, with plenty of hair round its head, but mangy about the middle; a bulldog, a few Lowther Arcade11 sort of animals, about the size of rats, and a couple of Yorkshire tykes.
There they sat, patient, good, and thoughtful. A solemn peacefulness seemed to reign in that lobby. An air of calmness and resignation – of gentle sadness pervaded the room.
Then a sweet young lady entered, leading a meek-looking little fox-terrier, and left him, chained up there, between the bulldog and the poodle. He sat and looked about him for a minute. Then he cast up his eyes to the ceiling, and seemed, judging from his expression, to be thinking of his mother. Then he yawned. Then he looked round at the other dogs, all silent, grave, and dignified.
He looked at the bulldog, sleeping dreamlessly on his right. He looked at the poodle, erect and haughty, on his left. Then, without a word of warning, without the shadow of a provocation, he bit that poodle’s near fore-leg, and a yelp of agony rang through the quiet shades of that lobby.
The result of his first experiment seemed highly