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Till We Have Faces_ A Myth Retold - C. S. Lewis [9]

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grass. Then, looking up at him, she said softly, "But it would be easy to find out what the Priest of Ungit thinks. Shall I try?"

All my old fear of the Priest, and more fears for the future than I could put a name to, stabbed into me.

"Sister," said Redival to me, "give me your necklace with the blue stones, the one our mother gave you."

"Take it," said I. "I'll give it to you when we go in."

"And you, slave," she said to the Fox. "Mend your manners. And get my father to give me to some king in marriage; and it must be a young king, brave, yellow-bearded, and lusty. You can do what you like with my father when you're shut up with him in the Pillar Room. Everyone knows that you are the real King of Glome."

The year after that we had rebellion. It came of my father's gelding Tarin. Tarin himself was of no great lineage (to be about a king's house at all) and the King had thought his father would have no power to avenge him. But the father made common cause with bigger men than himself, and about nine strong lords in our northwest rose against us. My father took the field himself (and when I saw him ride out in his armour, I came nearer to loving him than I had been yet) and beat the rebels, but with great slaughter on both parts and, I think, more slaughter of the beaten men than was needed. The thing left a stench and a disaffection behind it; when all was done, the King was weaker than he had been.

That year was the second bad harvest and the beginning of the fever. In the autumn the Fox took it and nearly died. I could not be with him, for as soon as the Fox fell sick the King said, "Now, girl, you can read and write and chatter Greek. I'll have work for you. You must take the Fox's place." So I was nearly always in the Pillar Room, for there was much business at the time. Though I was sick with fear for the Fox, the work with my father was far less dreadful to me than I expected. He came, for the time, to hate me less. In the end he would speak to me, not, certainly, with love, but friendly as one man might to another. I learned how desperate his affairs were. No neighbouring houses of divine blood (and ours cannot lawfully marry into any other) would take his daughters or give him theirs. The nobles were muttering about the succession. There were threats of war from every side, and no strength to meet any one of them.

It was Psyche who nursed the Fox, however often forbidden. She would fight, yes, and bite, any who stood between her and his door; for she, too, had our father's hot blood, though her angers were all the sort that come from love. The Fox won through his illness, thinner and greyer than before. Now mark the subtlety of the god who is against us. The story of his recovery and Psyche's nursing got abroad; Batta alone was conduit-pipe enough, and there were a score of other talkers. It became a story of how the beautiful princess could cure the fever by her touch; soon, that her touch was the only thing that could cure it. Within two days half the city was at the palace gate — such scarecrows, risen from their beds, old dotards as eager to save their lives as if their lives in any event were worth a year's purchase, babies, sick men half-dead and carried on beds. I stood looking at them from behind barred windows, all the pity and dread of it, the smell of sweat and fever and garlic and foul clothes.

"The Princess Istra," they cried. "Send out the Princess with her healing hands. We die! Healing, healing, healing!"

"And bread," came other voices. "The royal granaries! We are starving."

This was at first, while they stood a little way off from the gate. But they got nearer. Soon they were hammering at it. Someone was saying, "Bring fire." But, behind them, the weaker voices wailed on, "Heal us, heal us. The Princess with the healing hands!"

"She'll have to go out," said my father. "We can't hold them." (Two-thirds of our guards were down with the fever.)

"Can she heal them?" said I to the Fox. "Did she heal you?"

"It is possible," said the Fox. "It might be in accordance with nature that some hands

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