Timeline - Michael Crichton [135]
“He wasn’t a good-enough jouster to take you out with the first lance,” Marek said. “He wasn’t a good-enough swordsman to kill me hand-to-hand. I’m telling you. It’s Guy de Malegant.”
“Well,” Chris said, “whoever it is, now they know we’re going to the monastery.”
“That’s right,” Marek said, stepping away from Kate and looking at her hair appraisingly. “So let’s go.”
Kate touched her hair cautiously. She said, “Should I be glad I don’t have a mirror?”
Marek nodded. “Probably.”
“Do I look like a guy?”
Chris and Marek exchanged glances. Chris said, “Kind of.”
“Kind of?”
“Yes. You do. You look like a guy.”
“Close enough, anyway,” Marek said.
They got to their feet.
15:12:09
The heavy wooden door opened a crack. From the darkness inside, a shadowed face in a white cowl peered out at them. “God grant you growth and increase,” the monk said solemnly.
“God grant you health and wisdom,” Marek replied in Occitan.
“What is your business?”
“We come to see Brother Marcel.”
The monk nodded, almost as if he had been expecting them. “Certes, you may enter,” the monk said. “You are in good time, for he is still here.” He opened the door a little wider, so they were able to pass through, one at a time.
They found themselves in a small stone anteroom, very dark. They smelled a fragrant odor of roses and oranges. From within the monastery itself, they heard the soft sound of chanting.
“You may leave your weapons there,” the monk said, pointing to the corner of the room.
“Good brother, I fear we cannot,” Marek said.
“You have nothing to fear here,” he said. “Disarm, or depart.”
Marek started to protest, then unbuckled his sword.
:
The monk glided ahead of them down a quiet hallway. The walls were bare stone. They turned a corner and went down another hallway. The monastery was very large, and mazelike.
This was a Cistercian monastery; the monks wore white robes of plain cloth. The austerity of the Cistercian order stood as a deliberate reproach to the more corrupt orders of Benedictines and Dominicans. Cistercian monks were expected to keep rigid discipline, in an atmosphere of severe asceticism. For centuries, the Cistercians did not permit any carved decoration on their plain buildings, nor any decorative illustrations to their manuscripts. Their diet consisted of vegetables, bread and water, with no meats or sauces. Cots were hard; rooms were bare and cold. Every aspect of their monastic life was determinedly Spartan. But, in fact, this quality of rigid discipline had—
Thwock!
Marek turned toward the sound. They were coming into a cloister—an open court within the monastery, surrounded by arched passages on three sides, intended as a place of reading and contemplation.
Thwock!
Now they heard laughter. Noisy shouts of men.
Thwock! Thwock!
As they came into the cloister, Marek saw that the fountain and garden in the center had been removed. The ground was bare, hard-packed dirt. Four men, sweating in linen smocks, were standing in the dirt, playing a kind of handball.
Thwock!
The ball rolled on the ground, and the men pushed and shoved each other, letting it roll. When it stopped, one man picked it up, cried, “Tenez!” and served the ball overhand, smacking it with his flat palm. The ball bounced off the side wall of the cloisters. The men yelled and jostled one another for position. Beneath the arches, monks and nobles shouted encouragement, clinking bags of gambling money in their hands.
There was a long wooden board attached to one wall, and every time a ball hit that board—making a loud bonk!—there were extra shouts of encouragement from the gamblers in the galleries.
It took Marek a moment to realize what he was looking at: the earliest form of tennis.
Tenez—from the server’s shout, meaning, “Receive it!”—was a new game, invented just twenty-five years earlier, and it had become the instant rage of the period. Racquets and nets would come centuries later; for now, the game was a variety of handball, played by all classes of society. Children played in the streets. Among the nobility, the game