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Timequake - Kurt Vonnegut [8]

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by Ray Bradbury or J. D. Salinger or John Cheever or John Collier or John O‘Hara or Shirley Jackson or Flannery O’Connor or whomever, which had appeared in a magazine in the past few days.

No more.

All I do with short story ideas now is rough them out, credit them to Kilgore Trout, and put them in a novel. Here’s the start of another one hacked from the carcass of Timequake One, and entitled “The Sisters B-36”: ”On the matriarchal planet Booboo in the Crab Nebula, there were three sisters whose last name was B-36. It could be only a coincidence that their family name was also that of an Earthling airplane designed to drop bombs on civilian populations with corrupt leaderships. Earth and Booboo were too far apart to ever communicate.”

Another coincidence: The written language of Booboo was like English on Earth, in that it consisted of idiosyncratic arrangements in horizontal lines of twenty-six phonetic symbols, ten numbers, and about eight punctuation marks.

All three of the sisters were beautiful, so went Trout’s tale, but only two of them were popular, one a picture painter and the other a short story writer. Nobody could stand the third one, who was a scientist. She was so boring! All she could talk about was thermodynamics. She was envious. Her secret ambition was to make her two artistic sisters feel, to use a favorite expression of Trout’s, “like something the cat drug in.”

Trout said Booboolings were among the most adaptable creatures in the local family of galaxies. This was thanks to their great big brains, which could be programmed to do or not do, and feel or not feel, just about anything. You name it!

The programming wasn’t done surgically or electrically, or by any other sort of neurological intrusiveness. It was done socially, with nothing but talk, talk, talk. Grownups would speak to little Booboolings favorably about presumably appropriate and desirable feelings and deeds. The brains of the youngsters would respond by growing circuits that made civilized pleasures and behavior automatic.

It seemed a good idea, for example, when nothing much was really going on, for Booboolings to be beneficially excited by minimal stimuli, such as idiosyncratic arrangements in horizontal lines of twenty-six phonetic symbols, ten numbers, and eight or so punctuation marks, or dabs of pigment on flat surfaces in frames.

When a little Boobooling was reading a book, a grownup might interrupt to say, depending on what was happening in the book, “Isn’t that sad? The little girl’s nice little dog has just been run over by a garbage truck. Doesn’t that make you want to cry?” Or the grownup might say, about a very different sort of story, “Isn’t that funny? When that conceited old rich man stepped on a nim-nim peel and fell into an open manhole, didn’t that make you practically pop a gut laughing?”

A nim-nim was a banana-like fruit on Booboo.

An immature Boobooling taken to an art gallery might be asked about a certain painting whether the woman in it was really smiling or not. Couldn’t she be sad about something, and still look that way? Is she married, do you think? Does she have a kid? Is she nice to it? Where do you think she’s going next? Does she want to go?

If there was a bowl of fruit in the painting, a grownup might ask, “Don’t those nim-nims look good enough to eat? Yummy yum yum!”

These examples of Boobooling pedagogy aren’t mine. They’re Kilgore Trout’s.

Thus were the brains of most, but not quite all, Booboolings made to grow circuits, microchips, if you like, which on Earth would be called imaginations. Yes, and it was precisely because a vast majority of Booboolings had imaginations that two of the B-36 sisters, the short story writer and the painter, were so beloved.

The bad sister had an imagination, all right, but not in the field of art appreciation. She wouldn’t read books or go to art galleries. She spent every spare minute when she was little in the garden of a lunatic asylum next door. The psychos in the garden were believed to be harmless, so her keeping them company was regarded

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