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Tom Brown's Schooldays [89]

By Root 1617 0
eyes; "you are so kind to me, I'm very happy."

"Why don't you call me Tom? Lots of boys do that I don't like half so much as you. What are you reading, then? Hang it! you must come about with me, and not mope yourself." And Tom cast down his eyes on the book, and saw it was the Bible. He was silent for a minute, and thought to himself, "Lesson Number 2, Tom Brown;" and then said gently, "I'm very glad to see this, Arthur, and ashamed that I don't read the Bible more myself. Do you read it every night before supper while I'm out?"

"Yes."

"Well, I wish you'd wait till afterwards, and then we'd read together. But, Arthur, why does it make you cry?"

"Oh, it isn't that I'm unhappy. But at home, while my father was alive, we always read the lessons after tea; and I love to read them over now, and try to remember what he said about them. I can't remember all and I think I scarcely understand a great deal of what I do remember. But it all comes back to me so fresh that I can't help crying sometimes to think I shall never read them again with him."

Arthur had never spoken of his home before, and Tom hadn't encouraged him to do so, as his blundering schoolboy reasoning made him think that Arthur would be softened and less manly for thinking of home. But now he was fairly interested, and forgot all about chisels and bottled beer; while with very little encouragement Arthur launched into his home history, and the prayer-bell put them both out sadly when it rang to call them to the hall.

From this time Arthur constantly spoke of his home, and above all, of his father, who had been dead about a year, and whose memory Tom soon got to love and reverence almost as much as his own son did.

Arthur's father had been the clergyman of a parish in the Midland counties, which had risen into a large town during the war, and upon which the hard years which followed had fallen with fearful weight. The trade had been half ruined; and then came the old, sad story, of masters reducing their establishments, men turned off and wandering about, hungry and wan in body, and fierce in soul, from the thought of wives and children starving at home, and the last sticks of furniture going to the pawnshop; children taken from school, and lounging about the dirty streets and courts, too listless almost to play, and squalid in rags and misery; and then the fearful struggle between the employers and men--lowerings of wages, strikes, and the long course of oft-repeated crime, ending every now and then with a riot, a fire, and the county yeomanry. There is no need here to dwell upon such tales: the Englishman into whose soul they have not sunk deep is not worthy the name. You English boys, for whom this book is meant (God bless your bright faces and kind hearts!), will learn it all soon enough.

Into such a parish and state of society Arthur's father had been thrown at the age of twenty-five--a young married parson, full of faith, hope, and love. He had battled with it like a man, and had lots of fine Utopian ideas about the perfectibility of mankind, glorious humanity, and such-like, knocked out of his head, and a real, wholesome Christian love for the poor, struggling, sinning men, of whom he felt himself one, and with and for whom he spent fortune, and strength, and life, driven into his heart. He had battled like a man, and gotten a man's reward--no silver tea-pots or salvers, with flowery inscriptions setting forth his virtues and the appreciation of a genteel parish; no fat living or stall, for which he never looked, and didn't care; no sighs and praises of comfortable dowagers and well-got-up young women, who worked him slippers, sugared his tea, and adored him as "a devoted man;" but a manly respect, wrung from the unwilling souls of men who fancied his order their natural enemies; the fear and hatred of every one who was false or unjust in the district, were he master or man; and the blessed sight of women and children daily becoming more human and more homely, a comfort to themselves and to their husbands and fathers.
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