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Toussaint Louverture - Madison Bell [1]

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black state in the Western Hemisphere ever to be created by former slaves, François Dominique Toussaint Louverture can fairly be called the highest-achieving African-American hero of all time. And yet, two hundred years after his death in prison and the declaration of independence of Haiti, the nation whose birth he made possible, he remains one of the least known and most poorly understood among those heroes. In the United States, at least until recently, the fame of Toussaint Louverture has not spread far beyond the black community (which was very well aware of him and his actions for two or three generations before slavery ended here). Neither Toussaint's astounding career nor the successful struggle for Haitian independence figures very prominently in standard history textbooks—despite, or perhaps because of, their critical importance from the time they began in the late eighteenth century to the time of our own Civil War.

In his own country, Toussaint Louverture is honored very highly indeed—but not unequivocally. In the pantheon of Haitian national heroes, Toussaint is just slightly diminished by the label “Precursor” of liberty and nationhood for the revolutionary slaves who took over the French colony of Saint Domingue. The title “Liberator” is reserved for Jean-Jacques Dessalines, the general ‘who took Toussaint's place in the revolutionary ‘war, ‘who presided over Haiti's declaration of independence from France, and soon after crowned himself emperor. It's true enough that Dessalines was the first man across the finish line in the race for liberty in Haiti. But without Toussaint's catalytic role, it's unlikely that Dessalines or anyone else would have known how or where to enter that race.


Today's Haiti, known until 1804 as French Saint Domingue, occupies the western third of the island of Hispaniola, or “Little Spain”—the name that Christopher Columbus gave it ‘when he first arrived in 1492. The 1.3 million Taino Indians who already lived there called their homeland Ayiti, which means “mountainous place.” Most of the Indians were peaceable Arawaks, though a community of more warlike Caribs had settled, comparatively recently, on an eastern promontory, in ‘what is today the Dominican Republic.

Hispaniola was not the first landfall in the New World for Columbus's expedition, but it was the first place ‘where he built a settlement on land, beginning ‘with timber from one of his three ships, the Santa Maria, ‘which had foundered in the Baie d'Acul, on Haiti's northwest coast. After their long, cramped voyage of uncertain destination, Columbus's sailors and soldiers may well have felt that they had blundered into paradise, especially since in the beginning the Arawaks received them as gods descended from the sky. Food grew on trees and the living was easy. The awestruck Arawaks were friendly, their women agreeably willing. The Spaniards were fascinated, among other things, by the pure gold ornaments these natives wore.

Columbus left one of his crews in these pleasant conditions and sailed back to Spain to report his success and to gather more men and material to exploit it. By the time he returned, in 1493, the Arawak-Spanish honeymoon had come to an ugly end. Exasperated by the abduction and rape of Arawak women, the cacique Caonabo, one of five chiefs who ruled the five kingdoms into which the Arawaks had divided the island, had launched a retaliation; the fort called La Navidad was razed and a handful of the Spaniards were slain.

This second time, Columbus arrived in Hispaniola ‘with seventeen ships and two hundred men, including four priests. His patrons, King Ferdinand and Queen Isabella of Spain, had instructed him to convert the Indians to Christianity, and to acquire for Spain the considerable quantity of gold which their jewelry suggested they must possess. The hostilities which had broken out during Columbus's absence provided a pretext to conduct these operations by force. According to royal orders, the Arawaks were compelled to accept Christ as their savior and to labor in the mines of Cibao

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