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Toussaint Louverture - Madison Bell [46]

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the all-important Cordon de l'Ouest. A movement of some rebel slaves to switch sides was scotched by Toussaint, who declared (in Chanlatte's paraphrase) “that they wanted a king, and that they would not lay down their arms until he was recognized.”1

But Louis XVI had been dead since January, and Toussaint certainly knew it. Even if his communications with his grand blanc allies in the milieu of Bayon de Libertat had been completely severed by the slave rebellion (which is by no means certain), he had plenty of contact with the Spanish colonial military—of which he was now formally a part. The French Revolutionary government was now at war with the other nations of Europe, and also busy smashing down a Catholic-royalist revolt in the Vendee. Robespierre had become the single most powerful man in France, thanks to his chairmanship of the much-feared Committee of Public Safety, the body empowered to carry out the Terror on all enemies of revolutionary government, be they foreign or French. The guillotines began to run nonstop. Toussaint had some awareness of these developments, and in the summer of 1793 he was still maintaining his royalist bent.

On August 27, just two days before the proclamation of Camp Turel, Toussaint wrote a furious letter to Chanlatte, addressing the colored officer as “the scoundrel, perfidious deceiver.”

“We know very well there is no more King, since you Republican traitors have had his throat cut on an unworthy scaffold,” Toussaint fumed, “but you are not yet where you want to be, and who is to say that, at the moment when you speak, there is not another king? How poorly informed you are, for an agent of the commissioners. One easily sees that your doors are well guarded, and that you do not often receive news from France; you receive still less from New England.”2 Here Toussaint clearly meant to let Chanlatte know that his own sources of information were much better, both in Europe and in the newborn United States.

“It is not possible that you Fight for the rights of man, after all the cruelties which you daily Exercise; no, you are only fighting for your own interests and to satisfy your ambition, along with your treacherous Criminal projects, and I beg you to believe that I am not unaware of your heinous crimes … It is among us that the true rights of man and justice Reign!—we receive everyone with humanity, and brotherhood, even our most Cruel enemies, and we pardon them wholeheartedly, and with gentleness we coax them back from their errors.”3 The language of this conclusion is a rehearsal for the proclamation from Camp Turel two days later, and Toussaint even signed the letter to Chanlatte with the name “Louverture,” though it was not a public communication. He would never answer to “Toussaint a Breda” again.

It was extremely rare for Toussaint to express himself with such unbridled passion, and perhaps with a degree of disorientation. The royalist project had run on the shoals, both in France and in Saint Domingue. Louis XVI had died on the guillotine; so had Governor Blanchelande. Bayon de Libertat and most of the rest of Saint Domingue's royalist party had fled from the blazing Cap Francais with Galbaud's fleet. Having landed at Baltimore, they were now doing their desperate best to regroup in the United States (while perhaps furnishing Toussaint Louverture with scraps of information from that country). A year or so earlier, Toussaint had lent his support to a settlement plan that would have put the majority of rebel slaves back to work on the plantations, in exchange for amnesty and manumissions for a handful of the leaders (meaningless to Toussaint himself, who was already free) and an amelioration of the basic conditions of slavery; the latter condition was consistent with the deal supposedly hatched in the original royalist plot for a “controlled” slave insurrection. By August 1793, any possibility of such a settlement had completely disintegrated. For the mass of nouveaux libres it was now liberty or death, and Toussaint Louverture would be the man to lead them to one or the other.

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