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Tropic of Cancer - Miller, Henry [67]

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in fetal life. Hence it is a sign of arrested development and indicative of an inferior race. "The average cubical capacity of the American skull," so he went on to say, "falls below that of the white, and rises above that of the black race. Taking both sexes, the Parisians of today have a cranial capacity of 1,448 cubic centimeters; the Negroes 1,344 centimeters; the American Indians 1,376." From all of which I deduce nothing because I am an American and not an Indian. But it's cute to explain things that way, by a bone, an os Incae, for example. It doesn't disturb his theory at all to admit that single examples of Indian skulls have yielded the extraordinary capacity of 1,920 cubic centimeters, a cranial capacity not exceeded in any other race. What I note with satisfaction is that the Parisians, of both sexes, seem to have a normal cranial capacity. The transverse occipital suture is evidently not so persistent with them. They know how to enjoy an apéritif and they don't worry if the houses are unpainted. There's nothing extraordinary about their skulls, so far as cranial indices go. There must be some other explanation for the art of living which they have brought to such a degree of perfection.

At Monsieur Paul's, the bistro across the way, there is a back room reserved for the newspapermen where we can eat on credit. It is a pleasant little room with sawdust on the floor and flies in season and out. When I say that it is reserved for the newspapermen I don't mean to imply that we eat in privacy; on the contrary, it means that we have the privilege of associating with the whores and pimps who form the more substantial element of Monsieur Paul's clientele. The arrangement suits the guys upstairs to a T, because they're always on the lookout for tail, and even those who have a steady little French girl are not averse to making a switch now and then. The principal thing is not to get a dose; at times it would seem as if an epidemic had swept the office, or perhaps it might be explained by the fact that they all sleep with the same woman. Anyhow, it's gratifying to observe how miserable they can look when they are obliged to sit beside a pimp who, despite the little hardships of his profession, lives a life of luxury by comparison.

I'm thinking particularly now of one tall, blonde fellow who delivers the Havas messages by bicycle. He is always a little late for his meal, always perspiring profusely and his face covered with grime. He has a fine, awkward way of strolling in, saluting everybody with two fingers and making a beeline for the sink which is just between the toilet and the kitchen. As he wipes his face he gives the edibles a quick inspection; if he sees a nice steak lying on the slab he picks it up and sniffs it, or he will dip the ladle into the big pot and try a mouthful of soup. He's like a fine bloodhound, his nose to the ground all the time. The preliminaries over, having made peepee and blown his nose vigorously, he walks nonchalantly over to his wench and gives her a big, smacking kiss together with an affectionate pat on the rump. Her, the wench, I've never seen look anything but immaculate – even at three a.m., after an evening's work. She looks exactly as if she had just stepped out of a Turkish bath. It's a pleasure to look at such healthy brutes, to see such repose, such affection, such appetite as they display. It's the evening meal I'm speaking of now, the little snack that she takes before entering upon her duties. In a little while she will be obliged to take leave of her big blonde brute, to flop somewhere on the boulevard and sip her digestif. If the job is irksome or wearing or exhaustive, she certainly doesn't show it. When the big fellow arrives, hungry as a wolf, she puts her arms around him and kisses him hungrily – his eyes, nose, cheeks, hair, the back of his neck… she'd kiss his ass if it could be done publicly. She's grateful to him, that's evident. She's no wage slave. All through the meal she laughs convulsively. You wouldn't think she had a care in the world. And now and then, by

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