Online Book Reader

Home Category

Ulysses - Gabler Edition [199]

By Root 16043 0
The adiaphane in the noon of life is an Egypt’s plague which in the nights of prenativity and postmortemity is their most proper ubi and quomodo. And as the ends and ultimates of all things accord in some mean and measure with their inceptions and originals, that same multiplicit concordance which leads forth growth from birth accomplishing by a retrogressive metamorphosis that minishing and ablation towards the final which is agreeable unto nature so is it with our subsolar being. The aged sisters draw us into life: we wail, batten, sport, clip, clasp, sunder, dwindle, die: over us dead they bend. First, saved from waters of old Nile, among bulrushes, a bed of fasciated wattles: at last the cavity of a mountain, an occulted sepulchre amid the conclamation of the hillcat and the ossifrage. And as no man knows the ubicity of his tumulus nor to what processes we shall thereby be ushered nor whether to Tophet or to Edenville in the like way is all hidden when we would backward see from what region of remoteness the whatness of our whoness hath fetched his whenceness.

Thereto Punch Costello roared out mainly Étienne chanson but he loudly bid them, lo, wisdom hath built herself a house, this vast majestic longstablished vault, the crystal palace of the Creator, all in applepie order, a penny for him who finds the pea.

—Behold the mansion reared by dedal Jack

See the malt stored in many a refluent sack

In the proud cirque of Jackjohn’s bivouac.

A black crack of noise in the street here, alack, bawled back. Loud on left Thor thundered: in anger awful the hammerhurler. Came now the storm that hist his heart. And Master Lynch bade him have a care to flout and witwanton as the god self was angered for his hellprate and paganry. And he that had erst challenged to be so doughty waxed wan as they might all mark and shrank together and his pitch that was before so haught uplift was now of a sudden quite plucked down and his heart shook within the cage of his breast as he tasted the rumour of that storm. Then did some mock and some jeer and Punch Costello fell hard again to his yale which Master Lenehan vowed he would do after and he was indeed but a word and a blow on any the least colour. But the braggart boaster cried that an old Nobodaddy was in his cups it was muchwhat indifferent and he would not lag behind his lead. But this was only to dye his desperation as cowed he crouched in Horne’s hall. He drank indeed at one draught to pluck up a heart of any grace for it thundered long rumblingly over all the heavens so that Master Madden, being godly certain whiles, knocked him on his ribs upon that crack of doom and Master Bloom, at the braggart’s side, spoke to him calming words to slumber his great fear, advertising how it was no other thing but a hubbub noise that he heard, the discharge of fluid from the thunderhead, look you, having taken place, and all of the order of a natural phenomenon.

But was young Boasthard’s fear vanquished by Calmer’s words? No, for he had in his bosom a spike named Bitterness which could not by words be done away. And was he then neither calm like the one nor godly like the other? He was neither as much as he would have liked to be either. But could he not have endeavoured to have found again as in his youth the bottle Holiness that then he lived withal? Indeed no for Grace was not there to find that bottle. Heard he then in that clap the voice of the god Bringforth or, what Calmer said, a hubbub of Phenomenon? Heard? Why, he could not but hear unless he had plugged him up the tube Understanding (which he had not done). For through that tube he saw that he was in the land of Phenomenon where he must for a certain one day die as he was like the rest too a passing show. And would he not accept to die like the rest and pass away? By no means would he though he must nor would he make more shows according as men do with wives which Phenomenon has commanded them to do by the book Law. Then wotted he nought of that other land which is called Believe-on-Me, that is the land of promise which behoves

Return Main Page Previous Page Next Page

®Online Book Reader