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Unequal Childhoods - Annette Lareau [146]

By Root 1493 0
practices are accorded different social values by important social institutions. There are signs that some family cultural practices, notably those associated with concerted cultivation, give children advantages that other cultural practices do not.

In terms of the rhythms of daily life, both concerted cultivation and the accomplishment of natural growth have advantages and disadvantages. Middle-class children learn to develop and value an individualized sense of self. Middle-class children are allowed to participate in a variety of coveted activities: gymnastics, soccer, summer camps, and so on. These activities improve their skills and teach them, as Mr. Tallinger noted, to be better athletes than their parents were at comparable ages. They learn to handle moments of humiliation on the field as well as moments of glory. Middle-class children learn, as Mr. Williams noted, the difference between baroque and classical music. They learn to perform. They learn to present themselves. But this cultivation has a cost. Family schedules are disrupted. Dinner hours are very hard to arrange. Siblings such as Spencer and Sam Tallinger spend dreary hours waiting at athletic fields and riding in the car going from one event to another. Family life, despite quiet interludes, is frequently frenetic. Parents, especially mothers, must reconcile conflicting priorities, juggling events whose deadlines are much tighter than the deadlines connected to serving meals or getting children ready for bed. The domination of children’s activities can take a toll on families. At times, everyone in the middle-class families—including ten-year-old children—seemed exhausted. Thus, there are formidable costs, as well as benefits to this child-rearing approach.

Working-class and poor children also had advantages, as well as costs, from the cultural logic of child rearing they experienced. Working-class and poor children learned to entertain themselves. They played outside, creating their own games, as Tyrec Taylor did with his friends. They did not complain of being bored. Working-class and poor children also appeared to have boundless energy. They did not have the exhaustion that we saw in middle-class children the same age. Some working-class and poor children longed to be in organized activities—Katie Brindle wanted to take ballet and Harold McAllister wanted to play football. When finances, a lack of transportation, and limited availability of programs conspired to prevent or limit their participation, they were disappointed. Many were also deeply aware of the economic constraints and the limited consumption permitted by their family’s budget. Living spaces were small, and often there was not much privacy. The television was almost always on and, like many middle-class children growing up in the 1950s, working-class and poor children watched unrestricted amounts of television. As a result, family members spent more time together in shared space than occurred in middle-class homes. Indeed, family ties were very strong, particularly among siblings. Working-class and poor children also developed very close ties with their cousins and other extended family members.

Within the home, these two approaches to child rearing each have identifiable strengths and weaknesses. When we turn to examining institutional dynamics outside the home, however, the unequal benefits of middle-class children’s lives compared to working-class and poor children’s lives become clearer. In crucial ways, middle-class family members appeared reasonably comfortable and entitled, while working-class and poor family members appeared uncomfortable and constrained. For example, neither Harold nor his mother seemed as comfortable as Alexander and his mother had been as they interacted with their physician. Alexander was used to extensive conversation at home; with the doctor, he was at ease initiating questions. Harold, who was used to responding to directives at home, primarily answered questions from the doctor, rather than posing his own. Unlike Ms. Williams, Ms. McAllister did not

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