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Unfinished Tales - J. R. R. Tolkien [151]

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for they said that they were only guardians of this small but fair realm, the last eastward outpost of the Elves.

Elsewhere there is one other reference to their movements during those years:

To Lórien Celeborn and Galadriel returned twice before the Last Alliance and the end of the Second Age; and in the Third Age, when the shadow of Sauron’s recovery arose, they dwelt there again for a long time. In her wisdom Galadriel saw that Lórien would be a stronghold and point of power to prevent the Shadow from crossing the Anduin in the war that must inevitably come before it was again defeated (if that were possible); but that it needed a rule of greater strength and wisdom than the Silvan folk possessed. Nevertheless, it was not until the disaster in Moria, when by means beyond the foresight of Galadriel Sauron’s power actually crossed the Anduin and Lórien was in great peril, its king lost, its people fleeing and likely to leave it deserted to be occupied by Orcs, that Galadriel and Celeborn took up their permanent abode in Lórien, and its government. But they took no title of King or Queen, and were the guardians that in the event brought it unviolated through the War of the Ring.

In another etymological discussion of the same period the name Amroth is explained as being a nickname derived from his living in a high talan or flet, the wooden platforms built high up in the trees of Lothlórien in which the Galadhrim dwelt (see The Fellowship of the Ring II 6): it meant ‘upclimber, high climber’. 16 It is said here that the custom of dwelling in trees was not a habit of the Silvan Elves in general, but was developed in Lórien by the nature and situation of the land: a flat land with no good stone, except what might be quarried in the mountains westward and brought with difficulty down the Silverlode. Its chief wealth was in its trees, a remnant of the great forests of the Elder Days. But the dwelling in trees was not universal even in Lórien, and the telain or flets were in origin either refuges to be used in the event of attack, or most often (especially those high up in great trees) outlook posts from which the land and its borders could be surveyed by Elvish eyes: for Lórien after the end of the first millennium of the Third Age became a land of uneasy vigilance, and Amroth must have dwelt in growing disquiet ever since Dol Guldur was established in Mirkwood.

Such an outlook post, used by the wardens of the north marches, was the flet in which Frodo spent the night. The abode of Celeborn in Caras Galadhon was also of the same origin: its highest flet, which the Fellowship of the Ring did not see, was the highest point in the land. Earlier the flet of Amroth at the top of the great mound or hill of Cerin Amroth, piled by the labour of many hands, had been the highest, and was principally designed to watch Dol Guldur across the Anduin. The conversion of these telain into permanent dwellings was a later development, and only in Caras Galadhon were such dwellings numerous. But Caras Galadhon was itself a fortress, and only a small part of the Galadhrim dwelt within its walls. Living in such lofty houses was no doubt at first thought remarkable, and Amroth was probably the first to do so. It was thus from his living in a high talan that his name – the only one that was later remembered in legend – was most probably derived.

A note to the words ‘Amroth was probably the first to do so’ states:

Unless it was Nimrodel. Her motives were different. She loved the waters and the falls of Nimrodel from which she would not long be parted; but as times darkened the stream was too near the north borders, and in a part where few of the Galadhrim now dwelt. Maybe it was from her that Amroth took the idea of living in a high flet. 17

Returning to the legend of Amroth and Nimrodel given above, what was the ‘haven in the south’ where Amroth waited for Nimrodel, and where (as he told her) ‘many of his own people had come long ago’ (p. 311)? Two passages in The Lord of the Rings bear on this question. One is in The Fellowship of the

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