Unfinished Tales - J. R. R. Tolkien [239]
Indeed, of all the Istari, one only remained faithful, and he was the last-comer. For Radagast, the fourth, became enamoured of the many beasts and birds that dwelt in Middle-earth, and forsook Elves and Men, and spent his days among the wild creatures. Thus he got his name (which is in the tongue of Númenór of old, and signifies, it is said, ‘tender of beasts’). 4 And Curunír’Lân, Saruman the White, fell from his high errand, and becoming proud and impatient and enamoured of power sought to have his own will by force, and to oust Sauron; but he was ensnared by that dark spirit, mightier than he.
But the last-comer was named among the Elves Mithrandir, the Grey Pilgrim, for he dwelt in no place, and gathered to himself neither wealth nor followers, but ever went to and fro in the Westlands from Gondor to Angmar, and from Lindon to Lórien, befriending all folk in times of need. Warm and eager was his spirit (and it was enhanced by the ring Narya), for he was the Enemy of Sauron, opposing the fire that devours and wastes with the fire that kindles, and succours in wanhope and distress; but his joy, and his swift wrath, were veiled in garments grey as ash, so that only those that knew him well glimpsed the flame that was within. Merry he could be, and kindly to the young and simple, and yet quick at times to sharp speech and the rebuking of folly; but he was not proud, and sought neither power nor praise, and thus far and wide he was beloved among all those that were not themselves proud. Mostly he journeyed unwearyingly on foot, leaning on a staff; and so he was called among Men of the North Gandalf, ‘the Elf of the Wand’. For they deemed him (though in error, as has been said) to be of Elven-kind, since he would at times work wonders among them, loving especially the beauty of fire; and yet such marvels he wrought mostly for mirth and delight, and desired not that any should hold him in awe or take his counsels out of fear.
Elsewhere it is told how it was that when Sauron rose again, he also arose and partly revealed his power, and becoming the chief mover of the resistance to Sauron was at last victorious, and brought all by vigilance and labour to that end which the Valar under the One that is above them had designed. Yet it is said that in the ending of the task for which he came he suffered greatly, and was slain, and being sent back from death for a brief while was clothed then in white, and became a radiant flame (yet veiled still save in great need). And when all was over and the Shadow of Sauron was removed, he departed for ever over the Sea. Whereas Curunír was cast down, and utterly humbled, and perished at last by the hand of an oppressed slave; and his spirit went whithersoever it was doomed to go, and to Middle-earth, whether naked or embodied, came never back.
In The Lord of the Rings the only general statement about the Istari is found in the headnote to the Tale of Years of the Third Age in Appendix B:
When maybe a thousand years had passed, and the first shadow had fallen on Greenwood the Great, the Istari or Wizards appeared in Middle-earth. It was afterwards said that they came out of the Far West and were messengers sent to contest the power of Sauron, and to unite all those who had the will to resist him; but they were forbidden to match his power with power, or to seek to dominate Elves or Men by force and fear.
They came therefore in the shape of Men, though they were never young and aged only slowly, and they had many powers of mind and hand. They revealed their true names to few, but used such names as were given to them. The two highest of this order (of whom it is said there were five) were called by the Eldar Curunír, ‘the Man of Skill’, and Mithrandir, ‘the Grey Pilgrim’, but by Men in the North Saruman and Gandalf. Curunír journeyed often into the East, but dwelt at last in Isengard. Mithrandir was closest in friendship with the Eldar, and wandered mostly in the West,