volume03 [1]
intelligence to confirm his Master's hopes. One day He took it into his head to disguise himself as a Beggar. He put a patch over his left eye, took his Guitar in hand, and posted himself at the Gate of the Convent.
'If Agnes is really confined in the Convent,' thought He, 'and hears my voice, She will recollect it, and possibly may find means to let me know that She is here.'
With this idea He mingled with a crowd of Beggars who assembled daily at the Gate of St. Clare to receive Soup, which the Nuns were accustomed to distribute at twelve o'clock. All were provided with jugs or bowls to carry it away; But as Theodore had no utensil of this kind, He begged leave to eat his portion at the Convent door. This was granted without difficulty: His sweet voice, and in spite of his patched eye, his engaging countenance, won the heart of the good old Porteress, who, aided by a Lay-Sister, was busied in serving to each his Mess. Theodore was bad to stay till the Others should depart, and promised that his request should then be granted. The Youth desired no better, since it was not to eat Soup that He presented himself at the Convent. He thanked the Porteress for her permission, retired from the Door, and seating himself upon a large stone, amused himself in tuning his Guitar while the Beggars were served.
As soon as the Crowd was gone, Theodore was beckoned to the Gate, and desired to come in. He obeyed with infinite readiness, but affected great respect at passing the hallowed Threshold, and to be much daunted by the presence of the Reverend Ladies. His feigned timidity flattered the vanity of the Nuns, who endeavoured to reassure him. The Porteress took him into her awn little Parlour: In the meanwhile, the Lay-Sister went to the Kitchen, and soon returned with a double portion of Soup, of better quality than what was given to the Beggars. His Hostess added some fruits and confections from her own private store, and Both encouraged the Youth to dine heartily. To all these attentions He replied with much seeming gratitude, and abundance of blessings upon his benefactresses. While He ate, the Nuns admired the delicacy of his features, the beauty of his hair, and the sweetness and grace which accompanied all his actions. They lamented to each other in whispers, that so charming a Youth should be exposed to the seductions of the World, and agreed, that He would be a worthy Pillar of the Catholic Church. They concluded their conference by resolving that Heaven would be rendered a real service if they entreated the Prioress to intercede with Ambrosio for the Beggar's admission into the order of Capuchins.
This being determined, the Porteress, who was a person of great influence in the Convent, posted away in all haste to the Domina's Cell. Here She made so flaming a narrative of Theodore's merits that the old Lady grew curious to see him. Accordingly, the Porteress was commissioned to convey him to the Parlour grate. In the interim, the supposed Beggar was sifting the Lay-Sister with respect to the fate of Agnes: Her evidence only corroborated the Domina's assertions. She said that Agnes had been taken ill on returning from confession, had never quitted her bed from that moment, and that She had herself been present at the Funeral. She even attested having seen her dead body, and assisted with her own hands in adjusting it upon the Bier. This account discouraged Theodore: Yet as He had pushed the adventure so far, He resolved to witness its conclusion.
The Porteress now returned, and ordered him to follow her. He obeyed, and was conducted into the Parlour, where the Lady Prioress was already posted at the Grate. The Nuns surrounded her, who all flocked with eagerness to a scene which promised some diversion. Theodore saluted them with profound respect, and his presence had the power to smooth for a moment even the stern brow of the Superior. She asked several questions respecting his Parents, his religion, and what had reduced him to a state of Beggary. To these demands his answers were perfectly
'If Agnes is really confined in the Convent,' thought He, 'and hears my voice, She will recollect it, and possibly may find means to let me know that She is here.'
With this idea He mingled with a crowd of Beggars who assembled daily at the Gate of St. Clare to receive Soup, which the Nuns were accustomed to distribute at twelve o'clock. All were provided with jugs or bowls to carry it away; But as Theodore had no utensil of this kind, He begged leave to eat his portion at the Convent door. This was granted without difficulty: His sweet voice, and in spite of his patched eye, his engaging countenance, won the heart of the good old Porteress, who, aided by a Lay-Sister, was busied in serving to each his Mess. Theodore was bad to stay till the Others should depart, and promised that his request should then be granted. The Youth desired no better, since it was not to eat Soup that He presented himself at the Convent. He thanked the Porteress for her permission, retired from the Door, and seating himself upon a large stone, amused himself in tuning his Guitar while the Beggars were served.
As soon as the Crowd was gone, Theodore was beckoned to the Gate, and desired to come in. He obeyed with infinite readiness, but affected great respect at passing the hallowed Threshold, and to be much daunted by the presence of the Reverend Ladies. His feigned timidity flattered the vanity of the Nuns, who endeavoured to reassure him. The Porteress took him into her awn little Parlour: In the meanwhile, the Lay-Sister went to the Kitchen, and soon returned with a double portion of Soup, of better quality than what was given to the Beggars. His Hostess added some fruits and confections from her own private store, and Both encouraged the Youth to dine heartily. To all these attentions He replied with much seeming gratitude, and abundance of blessings upon his benefactresses. While He ate, the Nuns admired the delicacy of his features, the beauty of his hair, and the sweetness and grace which accompanied all his actions. They lamented to each other in whispers, that so charming a Youth should be exposed to the seductions of the World, and agreed, that He would be a worthy Pillar of the Catholic Church. They concluded their conference by resolving that Heaven would be rendered a real service if they entreated the Prioress to intercede with Ambrosio for the Beggar's admission into the order of Capuchins.
This being determined, the Porteress, who was a person of great influence in the Convent, posted away in all haste to the Domina's Cell. Here She made so flaming a narrative of Theodore's merits that the old Lady grew curious to see him. Accordingly, the Porteress was commissioned to convey him to the Parlour grate. In the interim, the supposed Beggar was sifting the Lay-Sister with respect to the fate of Agnes: Her evidence only corroborated the Domina's assertions. She said that Agnes had been taken ill on returning from confession, had never quitted her bed from that moment, and that She had herself been present at the Funeral. She even attested having seen her dead body, and assisted with her own hands in adjusting it upon the Bier. This account discouraged Theodore: Yet as He had pushed the adventure so far, He resolved to witness its conclusion.
The Porteress now returned, and ordered him to follow her. He obeyed, and was conducted into the Parlour, where the Lady Prioress was already posted at the Grate. The Nuns surrounded her, who all flocked with eagerness to a scene which promised some diversion. Theodore saluted them with profound respect, and his presence had the power to smooth for a moment even the stern brow of the Superior. She asked several questions respecting his Parents, his religion, and what had reduced him to a state of Beggary. To these demands his answers were perfectly