War and Peace - Leo Tolstoy [393]
For us descendants—who are not historians, who are not carried away by the process of research and therefore can contemplate events with unobscured common sense—a countless number of causes present themselves. The deeper we go in search of causes, the more of them we find, and each cause taken singly or whole series of causes present themselves to us as equally correct in themselves, and equally false in their insignificance in comparison with the enormity of the event, and equally false in their incapacity (without the participation of all other coinciding causes) to produce the event that took place. The willingness or unwillingness of one French corporal to enlist for a second tour of duty appears to us as good a cause as Napoleon’s refusal to withdraw his army beyond the Vistula and give back the duchy of Oldenburg; for if he had been unwilling to serve, and another had been unwilling, and a third, and a thousandth corporal and soldier, there would have been so many less men in Napoleon’s army, and there could have been no war.
If Napoleon had not been insulted by the demand to withdraw beyond the Vistula, and had not ordered his troops to advance, there would have been no war; but if all the sergeants had been unwilling to enlist for a second tour of duty, there also could have been no war. There also could have been no war if there had been no intrigues of the English, and if there had been no prince of Oldenburg and insulted feelings in Alexander, and if there had been no autocratic power in Russia, and if there had been no French revolution and subsequent dictatorship and empire, and all that produced the French revolution, and so on. Without any one of these causes, nothing could have happened. Therefore, all these causes—billions of causes—coincided so as to bring about what happened. And consequently none of them was the exclusive cause of the event, but the event had to take place simply because it had to take place. Millions of men, renouncing their human feelings and their reason, had to go from west to east and kill their own kind, just as, several centuries earlier, hordes of men had gone from east to west, killing their own kind.
The actions of Napoleon and Alexander, on whose word it seems to have depended whether the event took place or not, were as little willed as the action of each soldier who went into the campaign by lot or by conscription. This could not be otherwise, because for the will of Napoleon and Alexander (the men on whom the event seemed to depend) to be fulfilled, the coincidence of countless circumstances was necessary, without any one of which the event could not have taken place. It was necessary that millions of men, in whose hands the actual power lay, the soldiers who shot,