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War is a Force That Gives Us Meaning - Chris Hedges [36]

By Root 776 0
” wrote the Israeli historian Omer Bartov.1

But even in the new age of warfare we cling to the outdated notion of the single hero able to carry out daring feats of courage on the battlefield. Such heroism is about as relevant as mounting bayonet or cavalry charges. But peddling the myth of heroism is essential, maybe even more so now, to entice soldiers into war. Men in modern warfare are in service to technology. Many combat veterans never actually see the people they are firing at nor those firing at them, and this is true even in low-intensity insurgencies.

To be sure, soldiers who kill innocents pay a tremendous personal emotional and spiritual price. But within the universe of total war, equipped with weapons that can kill hundreds or thousands of people in seconds, soldiers only have time to reflect later. By then these soldiers often have been discarded, left as broken men in a civilian society that does not understand them and does not want to understand them. Once violence on this scale is unleashed it usually continues to plague societies. The civil war in El Salvador, as in many African states, has left the country beset by violent crime and dominated by armed militias and gangs. We are hostage to a vast and powerful military-industrial complex that exports more weapons than all other nations combined.

I knew a Muslim soldier, a father, who fought on the front lines around Sarajveo. His unit, in one of the rare attempts to take back a few streets controlled by the Serbs, pushed across Serb lines. They did not get very far. The fighting was intense. As he moved down the street he heard a door swing open. He fired a burst from his AK-47 assault rifle. A twelve-year-old girl dropped dead. He saw in the body of the unknown girl lying prostrate in front of him the image of his own twelve-year-old daughter. He broke down. He had to be helped back to the city. He was lost for the rest of the war, shuttered inside his apartment, nervous, morose, and broken. This experience is far more typical of warfare than the Rambo heroics we are fed by the state and the entertainment industry. The cost of killing is all the more bitter because of the deep disillusionment that war usually brings.

It takes little in wartime to turn ordinary men into killers. Most give themselves willingly to the seduction of unlimited power to destroy and all feel the heavy weight of peer pressure. Few, once in battle, can find the strength to resist.

The German veteran of World War I Erich Maria Remarque, in All Quiet on the Western Front, wrote of the narcotic of war that quickly transformed men into beasts. He knew the ecstatic high of violence and the debilitating mental and physical destruction that comes with prolonged exposure to war’s addiction.

“We run on,” he wrote, “overwhelmed by this wave that bears us along, that fills us with ferocity, turns us into thugs, into murderers, into God knows what devils; this wave that multiplies our strength with fear and madness and greed of life, seeking and fighting for nothing but our deliverance.”2

The historian Christopher Browning noted the willingness to kill in Ordinary Men, his study of Reserve Police Battalion 101 in Poland during World War II. The battalion was ordered to shoot 1,800 Jews in the Polish village of Jozefow in a day-long action. The men in the unit had to round up the Jews, march them into the forest, and one by one order them to lie down in a row. The victims, including women, infants, children, and the elderly, were shot dead at close range.

The battalion was ordered to do the killing on the morning of July 12, 1942. They were offered the option to refuse, an option only about a dozen men took, although more asked to be relieved once the killing began. Those who did not want to continue, Browning says, were disgusted rather than plagued by conscience. When the men returned to the barracks they “were depressed, angered, embittered and shaken.”3 They drank heavily. They were told not to talk about the event, “but they needed no encouragement in that direction.”4

In the massacres

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