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War is a Force That Gives Us Meaning - Chris Hedges [58]

By Root 854 0
in the cement and were shot.

Of course those who lived nearby knew that something was happening. When I spoke with those in the vicinity of Kalowa Hill, they said they often heard screams and volleys of shots, but were threatened if they tried to peer into the high-walled compound. Stray dogs used to trot back with human bones or a fleshy limb, after getting inside the compound. The Iraqi guards began to shoot the dogs.

At Kalowa Hill I stood with my seven bodyguards. The Iraqi regime had put a price on the heads of all foreigners who worked in the Kurdish-controlled areas. Several had been shot and killed, including a German photographer I worked with. We watched a Kurdish woman, Pershan Hassan, clamber quickly up the dirt track leading to the site. As she hurried forward, she clutched to her chest a framed black and white photograph of a young boy. At the top of the rise, a crowd that had gathered parted silently as she stumbled forward.

She suddenly stopped and let out a gasp of pain and recognition. Before her, nine years after he had disappeared from a schoolyard, lay the skeletal remains of her thirteen-year-old son, Shafiq. A faded blue blindfold was tightly wrapped around his skull and spent bullets were scattered among his now dark-brown bones.

“I know him by his clothes,” she whispered, her voice breaking as she lifted the garments and kissed them. “I raised him without a father.”

In all such scenes there is grief. But there is also a palpable sense of relief. The lost son or husband is recovered. The salutary effect makes it possible to go forward in life. It took the efforts of Iraq’s leading dissident, Kanan Makiya and Human Rights Watch, to make sure that truckloads of documents, including photographs and videotapes of executions, were transported out of northern Iraq to safety.

I leafed through the long, typewritten lists that were in abandoned secret police headquarters that chronicled killing after killing, sometimes for what seemed to be trivial offenses. One man was sentenced to death because he had a picture of a rebel Kurdish leader in his wallet.

A picture I found in a police file showed what appeared to be three Iraqi officials squatting like big game hunters next to the slumped body of a man who was recently killed. One of the Iraqis, wearing a beret, grinned while holding a knife to the corpse’s neck. It was, once again, the strange need by killers to display human corpses as trophies.

I watched hours of videotapes shot by the Iraqi secret police of their own executions. Prisoners would be tied to poles, riddled with gunfire, and left slumped on the ground. There was a deadening sameness to it all and a strange and sickening fascination. The recording of such acts came out of a collapse of the moral universe, a world where right and wrong had been turned upside down. In the world of war, perversion may become moral; guilt may be honor, and the gunning down of unarmed people, including children, may be defined as heroic. In this world the “liquidation” of the enemy, with the enemy defined as simply the other, is part of the redemption of the nation.

The hill in northern Iraq began to draw hundreds of Kurdish women looking for lost children or husbands. The plaintive cries of those who recovered the remains of their loved ones would rise above the murmur of the crowd. Most, however, watched mutely day after day.

And circling the huge pit, a pit hacked at by men with shovels and pickaxes, were the gaunt survivors of the vast secret police prison network. They spoke of torture, beatings, hunger, and the long severance, sometimes for years, of all contact with the outside world.

A few weeks later, I traveled to Shorish, a suburb of Sulaimaniya, with Jamal Aziz Amin, a courtly forty-five-year-old headmaster. We entered a soundproofed room in the darkened remains of the Sulaimaniya central security prison, where he spent a year in detention. Large hooks hung from the ceiling where Amin, an Iraqi Kurd, was suspended during torture. He was handcuffed behind his back, he said, and hoisted onto the

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