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War is a Force That Gives Us Meaning - Chris Hedges [74]

By Root 819 0
and the rattle, which in his case was not loud, but deprecating and conciliatory, like the manners of the civilian Japanese. He continued to sink until he reached the earthen floor. His eyes glazed over. Almost immediately a fly landed on his left eyeball. It was joined by another. I don’t know how long I stood there staring. I knew from previous combat what lay ahead for the corpse. It would swell, the bloat, bursting out of the uniform. Then the face would turn from yellow to red, to purple, to green, to black. My father’s account of the Argonne had omitted certain vital facts. A feeling of disgust and self-hatred clotted darkly in my throat, gagging me.

Jerking my head to shake off the stupor, I slipped a new, fully loaded magazine into the butt of my .45. Then I began to tremble, and next to shake, all over. I sobbed, in a voice still grainy with fear: “I’m sorry.” Then I threw up all over myself. I recognized the half-digested C-ration beans dribbling down my front, smelled the vomit above the cordite. At the same time I noticed another odor; I had urinated in my skivvies. I pondered fleetly why our excretions become so loathsome the instant they leave the body. Then Barney burst in on me, his carbine at the ready, his face gray, as though he, not I, had just become a partner in the firm of death. He ran over to the Nip’s body, grabbed its stacking swivel—its neck—and let go, satisfied that it was a cadaver. I marveled at his courage; I couldn’t have taken a step toward that corner. He approached me and then backed away in revulsion, from my foul stench. He said: “Slim, you stink.” I said nothing. I knew I had become a thing of tears and twitchings and dirtied pants. I remember wondering dumbly: Is that what they mean by “conspicuous gallantry”?12

There is among many who fight in war a sense of shame, one that is made worse by the patriotic drivel used to justify the act of killing in war. Those who seek meaning in patriotism do not want to hear the truth of war, wary of bursting the bubble. The tensions between those who were there and those who were not, those who refuse to let go of the myth and those that know it to be a lie feed into the dislocation and malaise after war. In the end, neither side cares to speak to the other. The shame and alienation of combat soldiers, coupled with the indifference to the truth of war by those who were not there, reduces many societies to silence. It seems better to forget.

“I, too, belong to this species,” J. Glenn Gray wrote. “I am ashamed not only of my own deeds, not only of my nation’s deeds, but of human deeds as well. I am ashamed to be a man.”13

When Ernie Pyle, the American war correspondent in World War II, was killed on the Pacific island of Ie Shima in 1945, a rough draft of a column was found on his body. He was preparing it for release upon the end of the war in Europe. He had done much to promote the myth of the warrior and the heroism of soldiering, but by the end he seemed to tire of it all.

But there are many of the living who have had burned into their brains forever the unnatural sight of cold dead men scattered over the hillsides and in the ditches along the high rows of hedge throughout the world.

Dead men by mass production—in one country after another—month after month and year after year. Dead men in winter and dead men in summer.

Dead men in such familiar promiscuity that they become monotonous.

Dead men in such monstrous infinity that you come almost to hate them. These are the things that you at home need not even try to understand. To you at home they are columns of figures, or he is a near one who went away and just didn’t come back. You didn’t see him lying so grotesque and pasty beside the gravel road in France.

We saw him, saw him by the multiple thousands. That’s the difference.14

Discarded veterans are never a pretty sight. They are troubled and some physically maimed. They often feel betrayed, misunderstood and alone. It is hard to integrate again into peacetime society. Many are shunted aside, left to nuture their resentment and pain.

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