Washington [339]
Nothing better illustrated his humanitarian views on slavery than a famous statement he made to David Humphreys, the young New England poet who resided at Mount Vernon while working on his authorized biography. At some point in 1788 or early 1789, Washington made an eloquent, if self-serving, statement—Humphreys may have prettied it up—expressing qualms about slavery and the paternalistic compromises he had forged over the issue: “The unfortunate condition of the persons whose labor in part I employed has been the only unavoidable subject of regret. To make the adults among them as easy and as comfortable in their circumstances as their actual state of ignorance and improvidence would admit, and to lay a foundation to prepare the rising generation for a destiny different from that in which they were born, afforded some satisfaction to my mind and could not, I hoped, be displeasing to the justice of the Creator.”33 The passage makes plain that guilt tugged at Washington’s mind as he struggled to square slavery with his religious beliefs. The question remains: Did he really make life for the adult slaves “as easy and as comfortable” as possible and prepare the slave children for a different destiny?
Whether from genuine concern or from patent self-interest, Washington prided himself on his treatment of his slaves: “It has always been my aim to feed and clothe [the slaves] well and be careful of them in sickness.”34 While we have no proof that Washington wished to educate his slaves, we do know that Lund Washington’s wife, Elizabeth, a devout woman, taught slaves to read and distributed Bibles among them—an activity that would have been considered taboo on many plantations. There is no proof that Washington took sexual advantage of his slaves, although one French visitor noted that many house servants were mulattoes, “some of whom have kinky hair still but skin as light as ours.”35
In recent years a controversy has raged as to whether Washington might have fathered a mulatto slave named West Ford, who was born in the immediate aftermath of the Revolutionary War and bore a vague resemblance to the Washington clan. The controversy first surfaced in 1940 but gained a new lease on life in 1998, when DNA tests strongly pointed to Thomas Jefferson as having had children with his slave Sally Hemings. This dramatic discovery lent fresh credence to the oral history of mixed-race families that claimed direct descent from America’s slaveholding founders.
The son of a slave named Venus, West Ford was owned by Washington’s brother Jack and his wife, Hannah, and grew up on their plantation, Bushfield, in Westmoreland County. When Hannah died around 1801, she singled out West Ford as the only slave to receive his freedom when he reached twenty-one. Ford’s privileged status was further confirmed when Jack and Hannah’s son Bushrod, who would inherit Mount Vernon, gave him 160 acres adjoining the estate. Beyond such undeniable evidence of partiality, legend passed down through two branches of Ford descendants that Venus had identified George Washington as the little boy’s father and that he had attended church with Washington and even gone hunting and riding with him.
While historians have