Washington [77]
In written agreements with new overseers, Washington exhorted them to treat ailing slaves with a modicum of kindness. In 1762 a new overseer, Nelson Kelly, had to agree “that he will take all necessary and proper care of the Negroes committed to his management, treating them with humanity and tenderness when sick.”10 There seems little doubt that Washington was motivated by human sympathy as well as profit in caring for sick slaves. During his first term as president, he urged his estate manager to have overseers pay special heed to sick slaves, “for I am sorry to observe that the generality of them view these poor creatures in scarcely any other light than they do a draft horse or ox, neglecting them as much when they are unable to work, instead of comforting and nursing them when they lie on a sick-bed.” 11 Possibly because of his scrupulous care of sick slaves, Washington frequently complained about those who feigned illness. When he thought a slave named Sam was faking illness, he ordered his estate manager to “examine his case . . . but not by the doctor, for he has had doctors enough already of all colors and sexes and to no effect. Laziness is, I believe, his principal ailment.”12
Another area of plantation life where Washington’s behavior was comparatively humane, within the overall context of an inhumane system, was in his studious refusal to break up slave families. Although slave marriages were not sanctioned by law, Washington treated them as binding and sacrosanct. In time, he refused to sell slaves if it meant separating families. Slaves who wished to marry slaves from other plantations needed Washington’s permission, but we have no evidence he ever denied it. That he felt a paternalistic responsibility toward his slaves was shown dramatically in his final years when a slave named Fanny was bedridden for a week after being beaten by her husband Ben, a slave on another plantation. Washington, livid, forbade Ben to set foot at Mount Vernon on pain of whipping. Four years later Fanny married another slave.13 When Washington contemplated selling off slaves during the Revolution, he expressed reluctance to do so, then told his manager that “if these poor wretches are to be held in a state of slavery, I do not see that a change of masters will render it more irksome, provided husband and wife and parents and children are not separated from each other, which is not my intention to do.”14 Although he stopped buying slaves in 1772, his slave population swelled from natural increase so that he owned 135 able-bodied slaves when tapped to head the Continental Army. Ironically, his growing scruples about slavery and his refusal to break up families by selling them off saddled him with a fast-growing slave community.
Thanks to pioneering research at Mount Vernon in recent years, we have obtained a much more vivid sense of slave life there. The very design of the estate made it arduous for slaves to maintain families. Mount Vernon came to consist of five farms: the Mansion House Farm (what tourists think of today as Mount Vernon) and four satellite farms: Dogue Run, Muddy Hole, Union, and River. Many Mansion House slaves were either household servants, dressed in brightly colored livery of scarlet coats and white waistcoats, or highly skilled artisans; these last were overwhelmingly male, while the four distant farms held mostly field hands who, contrary to stereotype, were largely female. This sexual division meant that only a little more than a third of Washington’s slaves enjoyed the luxury of living with their spouses and children. Since the slaves worked a grueling six-day week, from sunup to sundown, they had to tramp long distances on Saturday evening or Sunday to visit their far-flung families.15 It speaks volumes about the strength and tenacity of slave families that two-thirds of the adults remained married despite such overwhelming