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Western Civilization_ Volume B_ 1300 to 1815 - Jackson J. Spielvogel [161]

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Politically and socially, the slave trade encouraged the growth of territories in West Africa, such as Dahomey and Benin, where the leaders waged internal wars to secure more slaves to trade for guns and gunpowder. Without the slave trade, these territories became susceptible to European control in the nineteenth century. The Portuguese trading posts in the East had little direct impact on native Asian civilizations, although Dutch control of the Indonesian archipelago was more pervasive. China and Japan were still little affected by Westerners, although India was subject to ever-growing British encroachment.

In Central and South America, a new civilization arose that we have come to call Latin America. It was a multiracial society. Spanish and Portuguese settlers who arrived in the Western Hemisphere were few in number relative to the native Indians; many of the newcomers were males who not only used female natives for their sexual pleasure but married them as well. Already by 1501, Spanish rulers had authorized intermarriage between Europeans and native American Indians, whose offspring became known as mestizos (mess-TEE-zohz). Another group of people brought to Latin America were the Africans. Over a period of three centuries, possibly as many as 8 million slaves were brought to Spanish and Portuguese America to work the plantations. Africans also contributed to Latin America’s multiracial character. Mulattoes (muh-LAH-tohz)—the offspring of Africans and whites—joined mestizos and descendants of whites, Africans, and native Indians to produce a unique society in Latin America. Unlike Europe, and unlike British North America, which remained a largely white offshoot of Europe, Latin America developed a multiracial society with less rigid attitudes about race.

The ecology of the conquered areas was also affected by the European presence. Europeans brought horses and cattle to the Americas, which revolutionized the life of the Indians. Cattle farming supplanted the Indian agricultural practice of growing maize, eventually leading to the development of large estates for raising cattle. South America would later become a great exporter of beef. Europeans also brought new crops, such as wheat and cane sugar, to be cultivated on large plantations by native or imported slave labor. In their trips to other parts of the world, Europeans also carried New World plants with them. Thus, Europeans introduced sweet potatoes and maize (Indian corn) to Africa in the sixteenth century.

CATHOLIC MISSIONARIES Although there were some Protestant missionaries in the world outside Europe, Catholic missionaries were far more active in spreading Christianity. From the beginning of their conquest of the New World, Spanish and Portuguese rulers were determined to Christianize the native peoples. This policy gave the Catholic Church an important role to play in the New World, one that added considerably to church power. Catholic missionaries—especially the Dominicans, Franciscans, and Jesuits—fanned out to different parts of the Spanish Empire.

To facilitate their efforts, missionaries brought Indians together into villages, where the natives could be converted, taught trades, and encouraged to grow crops. These missions enabled the missionaries to control the lives of the Indians and helped ensure that they would remain docile members of the empire (see the box and the Film & History feature). Basically, missions benefited the missionaries more than the Indians. In frontier districts such as California and Texas, missions also served as military barriers to foreign encroachment.

The Catholic Church constructed hospitals, orphanages, and schools. Monastic schools instructed Indian students in the rudiments of reading, writing, and arithmetic. The Catholic Church also provided outlets for women other than marriage. Nunneries were places of prayer and quiet contemplation, but women in religious orders, many of them of aristocratic background, often lived well and worked outside their establishments by running schools and hospitals. Indeed, one

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