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Western Civilization_ Volume B_ 1300 to 1815 - Jackson J. Spielvogel [306]

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for the means of helping the people of Agen in this cruel situation and having conferred with His Eminence, the Bishop, it seems to us that three things are absolutely necessary if the people are not to starve during the winter.

Most of the inhabitants do not have seed to plant their fields. However, we decided that we would be going too far if we furnished it, because those who have seed would also apply [for more]. Moreover, we are persuaded that all the inhabitants will make strenuous efforts to find some seed, since they have every reason to expect prices to remain high next year….

But this project will come to nothing if the collectors of the taille continue to be as strict in the exercise of their functions as they have been of late and continue to employ troops [to force collection]. Those inhabitants who have seed grain would sell it to be freed from an oppressive garrison, while those who must buy seed, since they have none left from their harvest and have scraped together a little money for this purchase, would prefer to give up that money [for taxes] when put under police constraint. To avoid this, I feel it is absolutely necessary that you order the receivers-general to reduce their operations during this winter, at least with respect to the poor….

We are planning to import wheat for this region from Languedoc and Quercy, and we are confident that there will be enough. But there are two things to be feared: one is the greed of the merchants. When they see that general misery has put them in control of prices, they will raise them to the point where the calamity is almost as great as if there were no provisions at all. The other fear is that the artisans and the lowest classes, when they find themselves at the mercy of the merchants, will cause disorders and riots. As a protective measure, it would seem wise to establish two small storehouses. Ten thousand ecus [30,000 livres] would be sufficient for each….

A third point demanding our attention is the support of beggars among the poor, as well as of those who have no other resources than their wages. Since there will be very little work, these people will soon be reduced to starvation. We should establish public workshops to provide work as was done in 1693 and 1694. I should choose the most useful kind of work, located where there are the greatest number of poor. In this manner, we should rid ourselves of those who do not want to work and assure the others a moderate subsistence. For these workshops, we would need about 40,000 livres, or altogether 100,000 livres. The receiver-general of the taille of Agen could advance this sum. The 60,000 livres for the storehouses he would get back very soon. I shall await your orders on all of the above.


Marginal Comments by the Controller General

Operations for the collection of the taille are to be suspended. The two storehouses are to be established; great care must be taken to put them to good use. The interest on the advances will be paid by the king. His Majesty has agreed to the establishment of the public workshops for the able-bodied poor and is willing to spend up to 40,000 livres on them this winter.


What does this document reveal about the nature of poverty in France in the eighteenth century? How would the growing ranks of the poor in Europe further destabilize this society?

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Although some “enlightened” officials argued that the state should become involved in the problem, mixed feelings prevented concerted action. Since the sixteenth century, vagrancy and begging had been considered crimes. In the eighteenth century, French authorities attempted to round up vagrants and beggars and incarcerate them for eighteen months to act as a deterrent. This effort accomplished little, however, since the basic problem was socioeconomic. These people had no work. In the 1770s, the French tried to use public works projects, such as road building, to give people jobs, but not enough funds were available to accomplish much. The problem of poverty remained another serious blemish on the quality of eighteenth-century

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