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Western Civilization_ Volume B_ 1300 to 1815 - Jackson J. Spielvogel [319]

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from there made an orderly siege; they advanced from various directions, beneath a ceaseless round of fire. It was a terrible scene… . The fighting grew steadily more intense; the citizens had become hardened to the fire; from all directions they clambered onto the roofs or broke into the rooms; as soon as an enemy appeared among the turrets on the tower, he was fixed in the sights of a hundred guns and mown down in an instant; meanwhile cannon fire was hurriedly directed against the second drawbridge, which it pierced, breaking the chains; in vain did the cannon on the tower reply, for most people were sheltered from it; the fury was at its height; people bravely faced death and every danger; women, in their eagerness, helped us to the utmost; even the children, after the discharge of fire from the fortress, ran here and there picking up the bullets and shot; [and so the Bastille fell and the governor, de Launay, was captured]… . Serene and blessed liberty, for the first time, has at last been introduced into this abode of horrors, this frightful refuge of monstrous despotism and its crimes.

Meanwhile, they get ready to march; they leave amidst an enormous crowd; the applause, the outbursts of joy, the insults, the oaths hurled at the treacherous prisoners of war; everything is confused; cries of vengeance and of pleasure issue from every heart; the conquerors, glorious and covered in honor, carry their arms and the spoils of the conquered, the flags of victory, the militia mingling with the soldiers of the fatherland, the victory laurels offered them from every side, all this created a frightening and splendid spectacle. On arriving at the square, the people, anxious to avenge themselves, allowed neither de Launay nor the other officers to reach the place of trial; they seized them from the hands of their conquerors, and trampled them underfoot one after the other. De Launay was struck by a thousand blows, his head was cut off and hoisted on the end of a pike with blood streaming down all sides… . This glorious day must amaze our enemies, and finally usher in for us the triumph of justice and liberty. In the evening, there were celebrations.


Why did the fall of the Bastille come to mark the triumph of French “liberty” over despotism? Do you think this Parisian newspaper account might be biased? Why or why not?

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The agrarian revolts served as a backdrop to the Great Fear, a vast panic that spread like wildfire through France between July 20 and August 6. Fear of invasion by foreign troops, aided by a supposed aristocratic plot, encouraged the formation of more citizens’ militias and permanent committees. The greatest impact of the agrarian revolts and the Great Fear was on the National Assembly meeting in Versailles. We will now examine its attempt to reform France.

Destruction of the Old Regime


One of the first acts of the National Assembly (also called the Constituent Assembly because from 1789 to 1791 it was writing a new constitution) was to destroy the relics of feudalism or aristocratic privileges. To some deputies, this measure was necessary to calm the peasants and restore order in the countryside, although many urban bourgeois were willing to abolish feudalism as a matter of principle. On the night of August 4, 1789, the National Assembly in an astonishing session voted to abolish seigneurial rights as well as the fiscal privileges of nobles, clergy, towns, and provinces.

THE DECLARATION OF THE RIGHTS OF MAN AND THE CITIZEN On August 26, the assembly provided the ideological foundation for its actions and an educational device for the nation by adopting the Declaration of the Rights of Man and the Citizen. This charter of basic liberties reflected the ideas of the major philosophes of the French Enlightenment and also owed much to the American Declaration of Independence and American state constitutions. The declaration began with a ringing affirmation of “the natural and imprescriptible rights of man” to “liberty, property, security, and resistance to oppression.” It went on to affirm the

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