White Noise - Don Delillo [15]
“Did you tell Denise you were sorry?”
“Maybe later,” Steffie said. “Remind me.”
“She’s a sweet girl and she wants to be your older sister and your friend if you’ll let her.”
“I don’t know about friend. She’s a little bossy, don’t you think?”
“Aside from telling her you’re sorry, be sure to give her back her Physicians’ Desk Reference. ”
“She reads that thing all the time. Don’t you think that’s weird?”
“At least she reads something.”
“Sure, lists of drugs and medicines. And do you want to know why?”
“Why?”
“Because she’s trying to find out the side effects of the stuff that Baba uses.”
“What does Baba use?”
“Don’t ask me. Ask Denise.”
“How do you know she uses anything?”
“Ask Denise.”
“Why don’t I ask Baba?”
“Ask Baba,” she said.
Murray came out of an aisle and walked alongside Babette, just ahead of us. He took a twin roll of paper towels out of her cart and smelled it. Denise had found some friends and they went up front to look at the paperback books in spindly racks, the books with shiny metallic print, raised letters, vivid illustrations of cult violence and windswept romance. Denise was wearing a green visor. I heard Babette tell Murray she’d been wearing it fourteen hours a day for three weeks now. She would not go out without it, would not even leave her room. She wore it in school, when there was school, wore it to the toilet, the dentist’s chair, the dinner table. Something about the visor seemed to speak to her, to offer wholeness and identity.
“It’s her interface with the world,” Murray said.
He helped Babette push her loaded cart. I heard him say to her, “Tibetans believe there is a transitional state between death and rebirth. Death is a waiting period, basically. Soon a fresh womb will receive the soul. In the meantime the soul restores to itself some of the divinity lost at birth.” He studied her profile as if to detect a reaction. “That’s what I think of whenever I come in here. This place recharges us spiritually, it prepares us, it’s a gateway or pathway. Look how bright. It’s full of psychic data.”
My wife smiled at him.
“Everything is concealed in symbolism, hidden by veils of mystery and layers of cultural material. But it is psychic data, absolutely. The large doors slide open, they close unbidden. Energy waves, incident radiation. All the letters and numbers are here, all the colors of the spectrum, all the voices and sounds, all the code words and ceremonial phrases. It is just a question of deciphering, rearranging, peeling off the layers of unspeakability. Not that we would want to, not that any useful purpose would be served. This is not Tibet. Even Tibet is not Tibet anymore.”
He studied her profile. She put some yogurt in her cart.
“Tibetans try to see death for what it is. It is the end of attachment to things. This simple truth is hard to fathom. But once we stop denying death, we can proceed calmly to die and then go on to experience uterine rebirth or Judeo-Christian afterlife or out-of-body experience or a trip on a UFO or whatever we wish to call it. We can do so with clear vision, without awe or terror. We don’t have to cling to life artificially, or to death for that matter. We simply walk toward the sliding doors. Waves and radiation. Look how well-lighted everything is. The place is sealed off, self-contained. It is timeless. Another reason why I think of Tibet. Dying is an art in Tibet. A priest walks in, sits down, tells the weeping relatives to get out and has the room sealed. Doors, windows sealed. He has serious business to see to. Chants, numerology, horoscopes, recitations. Here we don’t die, we