Why Is Sex Fun__ The Evolution of Human Sexuality - Jared M. Diamond [53]
But there is still one more virtue of menopause, one that has received little attention. That is the importance of old people to their entire tribe in preliterate societies, which constituted every human society in the world from the time of human origins until the rise of writing in Mesopotamia around 3300 B.C. Textbooks of human genetics regularly assert that natural selection cannot weed out mutations tending to cause damaging effects of age in old people. Supposedly there can be no selection against such mutations because old people are said to be “postreproductive.” I believe that such assertions overlook an essential fact that distinguishes humans from most animal species. No human, except a hermit, is ever truly postreproductive in the sense of being unable to benefit the survival and reproduction of other people bearing one’s genes. Yes, I grant that if any orangutans lived long enough in the wild to become sterile, they would count as postreproductive, since orangutans other than mothers with one young offspring tend to be solitary. I also grant that the contributions of very old people to modern literate societies tend to decrease with age—a new phenomenon at the root of the enormous problems that old age now poses, both for the elderly themselves and for the rest of society. Today, we moderns get most of our information through writing, television, or radio. We find it impossible to conceive of the overwhelming importance of elderly people in preliterate societies as repositories of information and experience.
Here is an example of that role. In my field studies of bird ecology on New Guinea and adjacent Southwest Pacific islands, I live among people who traditionally had been without writing, depended on stone tools, and subsisted by farming and fishing supplemented by much hunting and gathering. I am constantly asking villagers to tell me the names of local species of birds, animals, and other plants in their local language, and to tell me what they know about each species. It turns out that New Guineans and Pacific islanders possess an enormous fund of traditional biological knowledge, including names for a thousand or more species, plus information about each species’ habitat, behavior, ecology, and usefulness to humans. All that information is important because wild plants and animals traditionally furnished much of the people’s food and all of their building materials, medicines, and decorations.
Again and again, when I ask a question about some rare bird, I find that only the older hunters know the answer, and eventually I ask a question that stumps even them. The hunters reply, “We have to ask the old man [or the old woman].” They then take me to a hut, inside of which is an old man or woman, often blind with cataracts, barely able to walk, toothless, and unable to eat any food that hasn’t been prechewed by someone else. But that old person is the tribe’s library. Because the society traditionally lacked writing, that old person knows much more about the local environment than anyone else and is the sole source of accurate knowledge about events that happened long ago. Out comes the rare bird’s name, and a description of it.
That old person’s accumulated experience is important for the whole tribe’s survival. For instance, in 1976 I visited Rennell Island in the Solomon Archipelago, lying in the Southwest Pacific