Willa Cather - Death Comes for the Archbishop [38]
It was a pity, too, that he could do nothing for Jacinto's baby. Cradles were not many in the pueblo of Pecos. The tribe was dying out; infant mortality was heavy, and the young couples did not reproduce freely,—the life-force seemed low. Smallpox and measles had taken heavy toll here time and again.
Of course there were other explanations, credited by many good people in Santa Fé. Pecos had more than its share of dark legends,—perhaps that was because it had been too tempting to white men, and had had more than its share of history. It was said that this people had from time immemorial kept a ceremonial fire burning in some cave in the mountain, a fire that had never been allowed to go out, and had never been revealed to white men. The story was that the service of this fire sapped the strength of the young men appointed to serve it,—always the best of the tribe. Father Latour thought this hardly probable. Why should it be very arduous, in a mountain full of timber, to feed a fire so small that its whereabouts had been concealed for centuries?
There was also the snake story, reported by the early explorers, both Spanish and American, and believed ever since: that this tribe was peculiarly addicted to snake worship, that they kept rattlesnakes concealed in their houses, and somewhere in the mountain guarded an enormous serpent which they brought to the pueblo for certain feasts. It was said that they sacrificed young babies to the great snake, and thus diminished their numbers.
It seemed much more likely that the contagious diseases brought by white men were the real cause of the shrinkage of the tribe. Among the Indians, measles, scarlatina and whooping-cough were as deadly as typhus or cholera. Certainly, the tribe was decreasing every year. Jacinto's house was at one end of the living pueblo; behind it were long rock ridges of dead pueblo,—empty houses ruined by weather and now scarcely more than piles of earth and stone. The population of the living streets was less than one hundred adults.* This was all that was left of the rich and populous Cicuyè of Coronado's expedition. Then, by his report, there were six thousand souls in the Indian town. They had rich fields irrigated from the Pecos River. The streams were full of fish, the mountain was full of game. The pueblo, indeed, seemed to lie upon the knees of these verdant mountains, like a favoured child. Out yonder, on the juniper-spotted plateau in front of the village, the Spaniards had camped, exacting a heavy tribute of corn and furs and cotton garments from their hapless hosts. It was from here, the story went, that they set forth in the spring on their ill-fated search for the seven golden cities of Quivera, taking with them slaves and concubines ravished from the Pecos people.
* In actual fact, the dying pueblo of Pecos was abandoned some years before the American occupation of New Mexico.
As Father Latour sat by the fire and listened to the wind sweeping down from the mountains and howling over the plateau, he thought of these things; and he could not help wondering whether Jacinto, sitting silent by the same fire, was thinking of them, too. The wind, he knew, was blowing out of the inky cloud bank that lay behind the mountain at sunset; but it might well be blowing out of a remote, black past. The only human voice raised against it was the feeble wailing of the sick child in the cradle. Clara ate noiselessly in a corner, Jacinto looked into the fire.
The Bishop read his breviary by the fire-light for an hour. Then, warmed to the bone and assured that his roll of blankets was warmed through, he rose to go. Jacinto followed with the blankets and one of his own buffalo robes. They went along a line of red doorways and across the bare rock to the gaunt ruin, whose lateral walls, with their buttresses, still braved