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Willa Cather - Death Comes for the Archbishop [46]

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left the table and stood warming his back at the fire, his cassock pulled up about his waist to expose his trousers to the blaze. "You are a young man, my Bishop," he went on, rolling his big head back and looking up at the well-smoked roof poles. "And you know nothing about Indians or Mexicans. If you try to introduce European civilization here and change our old ways, to interfere with the secret dances of the Indians, let us say, or abolish the bloody rites of the Penitentes, I foretell an early death for you. I advise you to study our native traditions before you begin your reforms. You are among barbarous people, my Frenchman, between two savage races. The dark things forbidden by your Church are a part of Indian religion. You cannot introduce French fashions here."

At this moment the student, Trinidad, got up quietly, and after an obsequious bow to the Bishop, went with soft, escaping tread toward the kitchen. When his brown skirt had disappeared through the door, Father Latour turned sharply to his host.

"Martínez, I consider it very unseemly to talk in this loose fashion before young men, especially a young man who is studying for the priesthood. Furthermore, I cannot see why a young man of this calibre should be encouraged to take orders. He will never hold a parish in my diocese."

Padre Martínez laughed and showed his long, yellow teeth. Laughing did not become him; his teeth were too large—distinctly vulgar. "Oh, Trinidad will go to Arroyo Hondo as curate to his uncle, who is growing old. He's a very devout fellow, Trinidad. You ought to see him in Passion Week. He goes up to Abiquiu and becomes another man; carries the heaviest crosses to the highest mountains, and takes more scourging than anyone. He comes back here with his back so full of cactus spines that the girls have to pick him like a chicken."

Father Latour was tired, and went to his room soon after supper. The bed, upon examination, seemed clean and comfortable, but he felt uncertain of its surroundings. He did not like the air of this house. After he retired, the clatter of dish-washing and the giggling of women across the patio kept him awake a long while; and when that ceased, Father Martínez began snoring in some chamber near by. He must have left his door open into the patio, for the adobe partitions were thick enough to smother sound otherwise. The Padre snored like an enraged bull, until the Bishop decided to go forth and find his door and close it. He arose, lit his candle, and opened his own door in half-hearted resolution. As the night wind blew into the room, a little dark shadow fluttered from the wall across the floor; a mouse, perhaps. But no, it was a bunch of woman's hair that had been indolently tossed into a corner when some slovenly female toilet was made in this room. This discovery annoyed the Bishop exceedingly.

High Mass was at eleven the next morning, the parish priest officiating and the Bishop in the Episcopal chair. He was well pleased with the church of Taos. The building was clean and in good repair, the congregation large and devout. The delicate lace, snowy linen, and burnished brass on the altar told of a devoted Altar Guild. The boys who served at the altar wore rich smocks of hand-made lace over their scarlet cassocks. The Bishop had never heard the Mass more impressively sung than by Father Martínez. The man had a beautiful baritone voice, and he drew from some deep well of emotional power. Nothing in the service was slighted, every phrase and gesture had its full value. At the moment of the Elevation the dark priest seemed to give his whole force, his swarthy body and all its blood, to that lifting-up. Rightly guided, the Bishop reflected, this Mexican might have been a great man. He had an altogether compelling personality, a disturbing, mysterious, magnetic power.

After the confirmation service, Father Martínez had horses brought round and took the Bishop out to see his farms and live-stock. He took him all over his ranches down in the rich bottom lands between Taos and the Indian pueblo which, as Father

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