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Witchcraft in Early North America - Alison Games [104]

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expressions, at which some ventured to speake to him: Though I thinke imprudentlye: one told him, God had him in chaines, hee replyed, for all my chaine, I can knocke thee on the head when I please: hee said hee would carry her away that night. Another Answered, but God is stronger than thou, He presently rejoyned, that’s a ly, I am stronger than God: at which blasphemy I agen advised them to bee wary of speaking, counselled them to get serious parsons to watch with her, & left her, commending her to God: On Tuesday following shee confessed that the Devill entred into her the 2nd night after her first taking, that when shee was going to bed, hee entred in (as shee conceived) at her mouth, & had bin in her ever since, & professed, that if there were ever a Devill in the world, there was one in her, but in what manner he spake in her she could not tell. . . .

She is observed alwayes to fall into her fits when any strangers goe to visit her, & the more goe the more violent are her fits: as to the frame of her spirits hee hath bin more averse lately to good counsell than heretofore, yet sometime shee signifyes a desire of the companye of ministers. . . .

1. Whither her distemper be reale or counterfiet: I shall say no more to that but this, the great strength appearing in them, & great weaknesse after them, will disclaime the contrary opinion: for tho a person may counterfiet much yet such a strength is beyond the force of dissimulation:

2. Whither her distemper bee naturall or Diabolicall, I suppose the premises will strongly enough conclude the latter, yet I will adde these 2 further arguments:

1. the actings of convulsion, which these come nearest to, are (as parsons acquainted with them observe) in many, yea the most essentiall parts of them quite contrary to these actings:

2. Shee hath no wayes wasted in body, or strength by all these fits, though soe dreadfulle, but gathered flesh exceedinglye, & hath her naturall strength when her fits are off, for the most part:

3. Whither the Devill did really speake in her: to that point which some have much doubted of, thus much I will say to countermand this

apprehension:

1. The manner of expression I diligently observed, & could not perceive any organ, any instrument of speech (which the philosopher makes mention of) to have any motion at all, yea her mouth was sometimes shut without opening sometimes open without shutting or moving, & then both I & others saw her tongue (as it used to bee when shee was in some fits, when speechlesse) turned up circularly to the roofe of her mouth.

2. the labial letters, divers of which were used by her, viz. B. M. P. which cannot bee naturally expressed without motion of the lips, which must needs come within our ken, if observed, were uttered without any such motion, shee had used only Lingualls, Gutturalls &c: the matter might have bin more suspicious:

3. the reviling termes then used, were such as shee never used before nor since, in all this time of her being thus taken: yea, hath bin alwayes observed to speake respectively concerning mee;

4. They were expressions which the devill (by her confession) aspersed mee, & others withall, in the houre of temptation, particularly shee had freely acknowledged that the Devill was wont to appear to her in the house of God & divert her mind, & charge her shee should not give eare to what the Blacke coated roage spake:

5. wee observed when the voice spake, her throat was swelled formidably as big at least as ones fist: These arguments I shall leave to the censure of the Judicious:

4. whither shee have covenanted with the Devill or noe: I thinke this is a case unanswerable, her declarations have been soe contradictorye, one to another, that wee know not what to make of them & her condition is such as administers many doubts; charity would hope the best, love would alsoe feare the worst, but thus much is cleare, shee is an object of pitye, & I desire that all that heare of her would compassionate her forlorne state, Shee is (I question not) a subject of hope, & thererfore all meanes ought to

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