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four to six men were overcome by her. In this bad state, her tongue let loose and they, the energumens, all began to chatter. By their responses, it was evident they understood Latin, which is a most certain sign of possession, and on the words of the major mysteries, they laughed, giving shouts, and making idle conversation. When I said in nominee Patri, etc., they made demonstrations with their heads that the doctrine of the Trinity was not true. When I said “al verbum caro factum est,”2 they did the same. Continuing in this manner, I questioned Francisca Barela in Latin, “Why do the spirits injure this creature?” She responded that what was happening came from above. At this point, she exited the church. On the same day outside of the church, the women spent the whole day talking, wanting to exhaust themselves. One after the other they began to reveal various people. On different days, they identified the people according to their names, signs, homes and places of residence. As is evident in the attached document, the possessed affirmed that all the men and women named were evil sorcerers who murder with their arts. The women gave the reason that the principal foundation of the declaration was so the sorcery would be discovered, along with all of the wickedness, even beyond this particular situation, that was in the land. They also said that the Lord Governor wanted to make an example and leave this land clean. On the same day, they ended their fantastic demonstrations, howls, and extreme chants, opening their eyes. They loudly declared some other imaginings with their eyes closed very tightly. . . .

On the twenty-second day of this illness with the women of the church, a spirit left Francisca Barela, who said through her mouth that it had been there in order to treat her badly and that it was there in order to enter José Valdez, so that he might murder his wife, induced by two of his sisters-in-law. It wanted to enter him and said that their wills should be reconciled, that the worst of sins were of the tongue, and the other spirits would leave those who[m] they were punishing.

On the twenty-eighth day of the exorcism, Lucifer left, bringing a sign during the fainting spell of María Trujillo inside the church. He caused a great deal of anxieties and movements, having expelled through her mouth the tooth of a horse with such effort that it became necessary to repeatedly place the stole on her back. Finally, forced by the dominion of the Word of God, she spit it out and remained at my feet. Her body was not injured. The spirit also said that it had entered her in the summer on the plains close to her house and at that place and home there were a legion of spirits. . . . [María Trujillo] was successfully delivered of the evil spirit.

Within two days of its leaving this sick woman at this place there was a continuing pathetic lament outside of the church and during the whole Mass and exorcism. So that she would not forget, María Trujillo also said that all those named, at all times and occasions, while in their evil and depraved state, spit on the Cross, the Agnus Dei, relics, holy water, and on the rosary. They seized the rosary and broke it to pieces, and those same women also removed the relic, etc. The third sick woman, the sister of Francisca Barela named María Agueda, was left by the spirit on another day than that of María Trujillo’s and it said its name was the devil Cojuelo. She said it entered her the previous year at Chimayo in order to abuse her, and although it was leaving, there remained another three spirits in all.

This same day, there was not much rest. Immediately after the sun went down, one of the possessed women began to stretch out her hands and catch stones. When she took nourishment, she warned that what they put on the plate of food and the supper was blessed with a special benediction. We removed from that plate splinters, stones, pieces of adobe, etc. María de Chávez and María Rosalía, since the fifteenth of January, have been calm, without giving signs as to when the spirit would leave, which