Witchcraft in Early North America - Alison Games [79]
Asked for what reason they so blindly burned the images, temples, crosses, and other things of divine worship, he stated that the said Indian, Popé, came down in person, and with him El Saca and El Chato from the pueblo of Los Taos, and other captains and leaders and many people who were in his train, and he ordered in all the pueblos through which he passed that they instantly break up and burn the images of the holy Christ, the Virgin Mary and the other saints, the crosses, and everything pertaining to Christianity, and that they burn the temples, break up the bells, and separate from the wives whom God had given them in marriage and take those whom they desired. In order to take away their baptismal names, the water, and the holy oils, they were to plunge into the rivers and wash themselves with amole, which is a root native to the country, washing even their clothing, with the understanding that they would thus be taken from them the character of the holy sacraments. They did this, and also many other things which he does not recall, given to understand that this mandate had come from the Caydi and the other two who emitted fire from their extremities in the said estufa of Taos, and that they thereby returned to the state of their antiquity, as when they came from the lake of Copala; that this was the better life and the one they desired, because the God of the Spaniards was worth nothing and theirs was very strong, the Spaniard’s God being rotten wood. These things were observed and obeyed by all except some who, moved by the zeal of Christians, opposed it, and such persons the said Popé caused to be killed immediately. He saw to it that they at once erected and rebuilt their houses of idolatry which they call estufas, and made very ugly masks in imitation of the devil in order to dance the dance of the cacina; and he said likewise that the devil had given them to understand that living thus in accordance with the law of their ancestors, they would harvest a great deal of maize, many beans, a great abundance of cotton, calabashes, and very large watermelons and cantaloupes; and that they could erect their houses and enjoy abundant health and leisure. As he has said, the people were very much pleased, living at their ease in this life of their antiquity, which was the chief cause of their falling into such laxity. Following what has already been stated, in order to terrorize them further and cause them to observe the diabolical commands, there came to them a pronouncement from the three demons already described, and from El Popé, to the effect that he who might still keep in his heart a regard for the priests, the governor, and the Spaniards would be known from his unclean face and clothes, and would be punished. And he stated that the four persons stopped at nothing to have their commands obeyed. Thus he replies to the question.
Asked what arrangements and plans they had made for the contingency of the Spaniards’ return, he said that what he knows concerning the question is that they were always saying they would have to fight to the death, for they do not wish to live in any other way than they are living at present; and the demons in the estufa of Taos had given them to understand that as soon as the Spaniards began to move toward this kingdom they would warn them so that they might unite, and none of them would be caught. . . . What he has said is the truth, and what happened, on the word