Woman and Labour [13]
education of her offspring is exclusively the duty of the mother, however true it may have been with regard to a remote past, has become an absolute misstatement; and the woman who should at the present day insist on entirely educating her own offspring would, in nine cases out of ten, inflict an irreparable injury on them, because she is incompetent.
But, if possible, yet more deeply and radically have the changes of modern civilisation touched our ancient field of labour in another direction--in that very portion of the field of human labour which is peculiarly and organically ours, and which can never be wholly taken from us. Here the shrinkage has been larger than in any other direction, and touches us as women more vitally.
Time was, and still is, among almost all primitive and savage folk, when the first and all-important duty of the female to her society was to bear, to bear much, and to bear unceasingly! On her adequate and persistent performance of this passive form of labour, and of her successful feeding of her young from her own breast, and rearing it, depended, not merely the welfare, but often the very existence, of her tribe or nation. Where, as is the case among almost all barbarous peoples, the rate of infant mortality is high; where the unceasing casualties resulting from war, the chase, and acts of personal violence tend continually to reduce the number of adult males; where, surgical knowledge being still in its infancy, most wounds are fatal; where, above all, recurrent pestilence and famine, unfailing if of irregular recurrence, decimated the people, it has been all important that woman should employ her creative power to its very uttermost limits if the race were not at once to dwindle and die out. "May thy wife's womb never cease from bearing," is still today the highest expression of goodwill on the part of a native African chief to his departing guest. For, not only does the prolific woman in the primitive state contribute to the wealth and strength of her nation as a whole, but to that of her own male companion and of her family. Where the social conditions of life are so simple that, in addition to bearing and suckling the child, it is reared and nourished through childhood almost entirely through the labour and care of the mother, requiring no expenditure of tribal or family wealth on its training or education, its value as an adult enormously outweighs, both to the state and the male, the trouble and expense of rearing it, which falls almost entirely on the individual woman who bears it. The man who has twenty children to become warriors and labourers is by so much the richer and the more powerful than he who has but one; while the state whose women are prolific and labour for and rear their children stands so far insured against destruction. Incessant and persistent child-bearing is thus truly the highest duty and the most socially esteemed occupation of the primitive woman, equalling fully in social importance the labour of the man as hunter and warrior.
Even under those conditions of civilisation which have existed in the centuries which divide primitive savagery from high civilisation, the demand for continuous, unbroken child-bearing on the part of the woman as her loftiest social duty has generally been hardly less imperious. Throughout the Middle Ages of Europe, and down almost to our own day, the rate of infant mortality was almost as large as in a savage state; medical ignorance destroyed innumerable lives; antiseptic surgery being unknown, serious wounds were still almost always fatal; in the low state of sanitary science, plagues such as those which in the reign of Justinian swept across the civilised world from India to Northern Europe, well nigh depopulating the globe, or the Black Death of 1349, which in England alone swept away more than half the population of the island, were but extreme forms of the destruction of population going on continually as the result of zymotic disease; while wars were not merely far more common but, owing to the famines which almost
But, if possible, yet more deeply and radically have the changes of modern civilisation touched our ancient field of labour in another direction--in that very portion of the field of human labour which is peculiarly and organically ours, and which can never be wholly taken from us. Here the shrinkage has been larger than in any other direction, and touches us as women more vitally.
Time was, and still is, among almost all primitive and savage folk, when the first and all-important duty of the female to her society was to bear, to bear much, and to bear unceasingly! On her adequate and persistent performance of this passive form of labour, and of her successful feeding of her young from her own breast, and rearing it, depended, not merely the welfare, but often the very existence, of her tribe or nation. Where, as is the case among almost all barbarous peoples, the rate of infant mortality is high; where the unceasing casualties resulting from war, the chase, and acts of personal violence tend continually to reduce the number of adult males; where, surgical knowledge being still in its infancy, most wounds are fatal; where, above all, recurrent pestilence and famine, unfailing if of irregular recurrence, decimated the people, it has been all important that woman should employ her creative power to its very uttermost limits if the race were not at once to dwindle and die out. "May thy wife's womb never cease from bearing," is still today the highest expression of goodwill on the part of a native African chief to his departing guest. For, not only does the prolific woman in the primitive state contribute to the wealth and strength of her nation as a whole, but to that of her own male companion and of her family. Where the social conditions of life are so simple that, in addition to bearing and suckling the child, it is reared and nourished through childhood almost entirely through the labour and care of the mother, requiring no expenditure of tribal or family wealth on its training or education, its value as an adult enormously outweighs, both to the state and the male, the trouble and expense of rearing it, which falls almost entirely on the individual woman who bears it. The man who has twenty children to become warriors and labourers is by so much the richer and the more powerful than he who has but one; while the state whose women are prolific and labour for and rear their children stands so far insured against destruction. Incessant and persistent child-bearing is thus truly the highest duty and the most socially esteemed occupation of the primitive woman, equalling fully in social importance the labour of the man as hunter and warrior.
Even under those conditions of civilisation which have existed in the centuries which divide primitive savagery from high civilisation, the demand for continuous, unbroken child-bearing on the part of the woman as her loftiest social duty has generally been hardly less imperious. Throughout the Middle Ages of Europe, and down almost to our own day, the rate of infant mortality was almost as large as in a savage state; medical ignorance destroyed innumerable lives; antiseptic surgery being unknown, serious wounds were still almost always fatal; in the low state of sanitary science, plagues such as those which in the reign of Justinian swept across the civilised world from India to Northern Europe, well nigh depopulating the globe, or the Black Death of 1349, which in England alone swept away more than half the population of the island, were but extreme forms of the destruction of population going on continually as the result of zymotic disease; while wars were not merely far more common but, owing to the famines which almost