Woman and Labour [54]
part; where the male as male and the female as female have each their body of perceptions and experiences, which they do not hold in common; here one sex cannot adequately represent the other. It is here that each sexual part has something radically distinct to contribute to the wisdom of the race.
We, today, take all labour for our province! We seek to enter the non- sexual fields of intellectual or physical toil, because we are unable to see today, with regard to them, any dividing wall raised by sex which excludes us from them. We are yet equally determined to enter those in which sex difference does play its part, because it is here that woman, the bearer of the race, must stand side by side with man, the begetter; if a completed human wisdom, an insight that misses no aspect of human life, and an activity that is in harmony with the entire knowledge and the entire instinct of the entire human race, is to exist. It is here that the man cannot act for the woman nor the woman for the man; but both must interact. It is here that each sexual half of the race, so closely and indistinguishably blended elsewhere, has its own distinct contribution to make to the sum total of human knowledge and human wisdom. Neither is the woman without the man, nor the man without the woman, the completed human intelligence.
Therefore;--We claim, today, all labour for our province! Those large fields in which it would appear sex plays no part, and equally those smaller in which it plays a part.
Chapter VI. Certain Objections.
It has been stated sometimes, though more often implicitly than in any direct or logical form, (this statement being one it is not easy to make definitely without its reducing itself to nullity!) that woman should seek no fields of labour in the new world of social conditions that is arising about us, as she has still her function as child-bearer: a labour which, by her own showing, is arduous and dangerous, though she may love it as a soldier loves his battlefield; and that woman should perform her sex functions only, allowing man or the state to support her, even when she is only potentially a child-bearer and bears no children. (Such a scheme, as has before been stated, was actually put forward by a literary man in England some years ago: but he had the sense to state that it should apply only to women of the upper classes, the mass of labouring women, who form the vast bulk of the English women of the present day, being left to their ill-paid drudgery and their child-bearing as well!
There is some difficulty in replying to a theorist so wholly delusive. Not only is he to be met by all the arguments against parasitism of class or race; but, at the present day, when probably much more than half the world's most laborious and ill-paid labour is still performed by women, from tea pickers and cocoa tenders in India and the islands, to the washerwomen, cooks, and drudging labouring men's wives, who in addition to the sternest and most unending toil, throw in their child-bearing as a little addition; and when, in some civilised countries women exceed the males in numbers by one million, so that there would still be one million females for whom there was no legitimate sexual outlet, though each male in the nation supported a female, it is somewhat difficult to reply with gravity to the assertion, "Let Woman be content to be the 'Divine Child- bearer,' and ask no more."
Were it worth replying gravely to so idle a theorist, we might answer:-- Through all the ages of the past, when, with heavy womb and hard labour- worn hands, we physically toiled beside man, bearing up by the labour of our bodies the world about us, it was never suggested to us, "You, the child-bearers of the race, have in that one function a labour that equals all others combined; therefore, toil no more in other directions, we pray of you; neither plant, nor build, nor bend over the grindstone; nor far into the night, while we sleep, sit weaving the clothing we and our children are to wear! Leave it to us, to plant, to reap,
We, today, take all labour for our province! We seek to enter the non- sexual fields of intellectual or physical toil, because we are unable to see today, with regard to them, any dividing wall raised by sex which excludes us from them. We are yet equally determined to enter those in which sex difference does play its part, because it is here that woman, the bearer of the race, must stand side by side with man, the begetter; if a completed human wisdom, an insight that misses no aspect of human life, and an activity that is in harmony with the entire knowledge and the entire instinct of the entire human race, is to exist. It is here that the man cannot act for the woman nor the woman for the man; but both must interact. It is here that each sexual half of the race, so closely and indistinguishably blended elsewhere, has its own distinct contribution to make to the sum total of human knowledge and human wisdom. Neither is the woman without the man, nor the man without the woman, the completed human intelligence.
Therefore;--We claim, today, all labour for our province! Those large fields in which it would appear sex plays no part, and equally those smaller in which it plays a part.
Chapter VI. Certain Objections.
It has been stated sometimes, though more often implicitly than in any direct or logical form, (this statement being one it is not easy to make definitely without its reducing itself to nullity!) that woman should seek no fields of labour in the new world of social conditions that is arising about us, as she has still her function as child-bearer: a labour which, by her own showing, is arduous and dangerous, though she may love it as a soldier loves his battlefield; and that woman should perform her sex functions only, allowing man or the state to support her, even when she is only potentially a child-bearer and bears no children. (Such a scheme, as has before been stated, was actually put forward by a literary man in England some years ago: but he had the sense to state that it should apply only to women of the upper classes, the mass of labouring women, who form the vast bulk of the English women of the present day, being left to their ill-paid drudgery and their child-bearing as well!
There is some difficulty in replying to a theorist so wholly delusive. Not only is he to be met by all the arguments against parasitism of class or race; but, at the present day, when probably much more than half the world's most laborious and ill-paid labour is still performed by women, from tea pickers and cocoa tenders in India and the islands, to the washerwomen, cooks, and drudging labouring men's wives, who in addition to the sternest and most unending toil, throw in their child-bearing as a little addition; and when, in some civilised countries women exceed the males in numbers by one million, so that there would still be one million females for whom there was no legitimate sexual outlet, though each male in the nation supported a female, it is somewhat difficult to reply with gravity to the assertion, "Let Woman be content to be the 'Divine Child- bearer,' and ask no more."
Were it worth replying gravely to so idle a theorist, we might answer:-- Through all the ages of the past, when, with heavy womb and hard labour- worn hands, we physically toiled beside man, bearing up by the labour of our bodies the world about us, it was never suggested to us, "You, the child-bearers of the race, have in that one function a labour that equals all others combined; therefore, toil no more in other directions, we pray of you; neither plant, nor build, nor bend over the grindstone; nor far into the night, while we sleep, sit weaving the clothing we and our children are to wear! Leave it to us, to plant, to reap,