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Woman on the Edge of Time - Marge Piercy [63]

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” she added guiltily.

“When I was on my naming, it rained every damned day,” Jackrabbit said. “I should have come back Drowned Rat.”

In one of the spiderweb gardens an old man with a bush of white hair and a gnarled face, arms like driftwood scoured by salt and wind, was picking peas into a basket and weeding into another, with two kids of nine or ten working on either side.

“How come they aren’t in school?” she asked. “Is school out already for the summer?”

“That is school,” Luciente said, drawing Connie nearer to them.

“This one is lamb’s-quarters, no?” one kid was asking.

“Can you eat it?”

“Fasure.”

“Look at the shape of the pea flowers. Most legumes have irregular flowers with five petals—see, the two lower ones join in a keel, like the keel on the fishing boats. The two at the sides are like spread wings. Then you have one on top. Most legumes have leaves like these.”

“Alternate. Compound. With these twisty things that hold on?”

“Tendrils. Some have thorns instead. After we’re done weeding, we’ll look for a tree that’s evolved in a typical legume way, that has thorns a couple of inches long.” His fingers showed the size.

As they strolled on, she said, “But they can’t possibly learn as much that way as they would in a classroom with a book!”

“They can read. We all read by four or so,” Jackrabbit said. “But who wants to grow up with a head full of facts in boxes? We never leave school and go to work. We’re always working, always studying. We think, what person thinks person knows has to be tried out all the time. Placed against what people need. We care a lot how things are done.”

“Every seven years you get a sabbatical,” Luciente said. “You’re off production for a year and all you’re liable for is family stuff. Some go study in their field. Some learn a language or travel. Hermit in the wilderness. Pursue some line of private research. Or paint. Or write a book.”

Connie had been craning her head around. “I see a lot of old people here. Is this building like an old folks’ home too?”

Outside on the first lawn of grass she had seen here, a circle of small children sat crowding around an old woman with her hair in braids and the face of a defiant eagle. In spite of her age she still had some teeth—they were too yellowed and irregular to be dentures—and she was telling a story in a high quavering dramatic voice. “Then Green Fire came to Box Turtle and when Box Turtle saw, Box Turtle closed per box tight with a hissing of air.” Her ancient brown claw hands became the turtle closing. “Green Fire sat down quietly, tucking per feet under, and waited. And waited. And waited. Finally Box Turtle slowly opened the shell a little peek and peered out.”

“When I was little, that was my favorite story,” Jackrabbit said. “I imagined when I was twelve I would take that name, Green Fire.”

“Box Turtle’s little leathery head stuck out of the shell and per little red eyes stared at Green Fire. ‘What do you want, long-legged one?’ asked Box Turtle.

“‘I want to learn to hide as you do,’ Green Fire said.

“‘Hiding is easy when you know how,’ said Box Turtle. ‘But first you must trade me your long legs that run so fast, before you can learn to hide the way I do.’”

“Sappho perself made that tale long ago.” Jackrabbit was watching the old woman with admiration. “Many people now tell that story, but none better. At Icebreaking I taped per telling with the latest varia for the holifile. Sappho’s tales have great strength and radiance.”

Luciente snapped her fingers. “We never answered your question.” They passed under an archway into a room full of books on shelves, screens set into alcoves, displays and cameras and sound equipment and art supplies. A dozen kids were busy in the room. An old man—or perhaps woman—with the wiry, brittle body of spry old age was showing a small child how to work television sets that spewed reams of paper at the touch of a dial. Jackrabbit ambled off to see what some kids were doing, working on a small holi projector. Luciente stayed at her side, saying, “We believe old people and children are kin. There

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