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Woman Who Fell From the Sky - Jennifer Steil [4]

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same tides that have washed them since the Flood. In the east, desert sands shift in barely perceptible ways. The green terraces carved into the Haraz mountains in the west or the hills around Ibb and Ta’iz to the south may have been there since the dawn of agriculture, cultivated by generation after generation of Yemeni farmers. The dense vegetation of the valleys suggests the whim of a playful god who, weary of the relentless beige of Arabian rock and sand, tossed a thick emerald quilt over Yemen’s countryside, creating a fertile layer that has fed the Yemeni people for generations.

Noah would find the most familiar territory in the country’s remotest places, such as the island of Soqotra, located 220 miles off Yemen’s eastern coast. On Soqotra, there are few roads and fewer electric lights. The dominant structures are not the crumbling stone buildings (which blend so completely into the hillsides that you don’t see them until you trip over a small child running out of one) but its fanciful dragon’s blood trees, their tall, thousand-year-old trunks erupting into such a wild tangle of branches that they resemble a forest of umbrellas blown upward by the wind.

Many Soqotri people still live in caves, where they boil tea over fires in a corner to serve with goat milk still warm from their animals. Their dining rooms are thin woven mats spread outside their doors, where they eat fish stew with chewy flatbread under salty night skies. There are people on Soqotra who have no idea what happened on September 11, 2001, in America. There are no radio stations, and almost no one can read. Everything they know they have heard from neighbors, imams, or the occasional foreign aid worker. Britney Spears does not exist here. Hollywood is meaningless. Ice cream would not survive—there is almost no refrigeration.

Many of Yemen’s mainland villages feel just as remote, tucked along a mountain ridge or at the edge of a stretch of desert. These villages get their news from state-controlled television or from the mosque. Only the elite would pick up a newspaper or read a book. But what use is news of the outside world to these people? Will it help their crops to grow? Will it keep their goats free from disease? Will it bring them closer to God? No? Well, then.

Yemen has not only kept herself looking much the same as she did in Noah’s time, but she also wears the same perfume she did when she was young. Cruising at a lower altitude, Noah would smell frankincense, the fragrant resin that put Yemen on the map for traders four thousand years ago and is still burned as incense; the acrid sweat of laboring men and rayon-wrapped women; the purple-and-white jasmine flowers that proliferate in its lush lowlands; and the smoke of wood fires warming bread ovens. In her cities, these odors mingle with the smell of frying beans and jalapeños, fenugreek-flavored meat stews, tobacco smoke, and roasted lamb, while the countryside is fragrant with overtones of manure and ripening bananas, dates, and mangoes.

Following those scents earthward, Noah would soon glimpse clusters of boxy brown houses, their roofs strewn with airing carpets and drying laundry. Through the maze of streets hurry men on their way to mosque, women selling flat disks of bread, and children chasing a ball.

Sana’a is one of the oldest cities in the Arabian Peninsula—and in the world. Built at least 2,500 years ago, it was once home to Sabean kings and Himyarite rulers.

Islam arrived in the seventh century ad, rearranging the face of the city. Many of the buildings erected during the time of the Prophet Mohammed are still standing, though crumbling a bit around the edges. The Great Mosque of Sana’a was built under the instructions of the Prophet himself, according to local legend. It is not only the biggest but the most famous mosque in the Old City (Sana’a al-Qadeema). It contains a large library and a host of ancient manuscripts.

More than a hundred other mosques now populate the Old City, a fact that is particularly evident during the calls to prayer. No matter where you stand,

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