way that no one else has done business with him. If a Southern white man wanted a house or a bridge built, he consulted a Negro mechanic about the plan and about the actual building of the house or bridge. If he wanted a suit of clothes or a pair of shoes made, it was to the Negro tailor or shoemaker that he talked. Secondly, every large slave plantation in the South was, in a limited sense, an industrial school. On these plantations there were scores of young coloured men and women who were constantly being trained, not alone as common farmers, but as carpenters, blacksmiths, wheelwrights, plasterers, brick masons, engineers, bridge-builders, cooks, dressmakers, housekeepers, etc. I would be the last to apologise for the curse of slavery; but I am simply stating facts. This training was crude and was given for selfish purposes, and did not answer the highest ends, because there was the absence of brain training in connection with that of the hand. Nevertheless, this business contact with the Southern white man, and the industrial training received on these plantations, put the Negro at the close of the war into possession of all the common and skilled labour in the South. For nearly twenty years after the war, except in one or two cases, the value of the industrial training given by the Negroes' former masters on the plantations and elsewhere was overlooked. Negro men and women were educated in literature, mathematics, and the sciences, with no thought of what had taken place on these plantations for two and a half centuries. After twenty years, those who were trained as mechanics, etc., during slavery began to disappear by death; and gradually we awoke to the fact that we had no one to take their places. We had scores of young men learned in Greek, but few in carpentry or mechanical or architectural drawing. We had trained many in Latin, but almost none as engineers, bridge-builders, and machinists. Numbers were taken from the farm and educated, but were educated in everything else except agriculture. Hence they had no sympathy with farm life, and did not return to it.
This last that I have been saying is practically a repetition of what I have said in the preceding paragraph; but, to emphasise it,--and this point is one of the most important I wish to impress on the reader,--it is well to repeat, to say the same thing twice. Oh, if only more who had the shaping of the education of the Negro could have, thirty years ago, realised, and made others realise, where the forgetting of the years of manual training and the sudden acquiring of education were going to lead the Negro race, what a saving it would have been! How much less my race would have had to answer for, as well as the white!
But it is too late to cry over what might have been. It is time to make up, as soon as possible, for this mistake,--time for both races to acknowledge it, and go forth on the course that, it seems to me, all must now see to be the right one,--industrial education.
As an example of what a well-trained and educated Negro may now do, and how ready to acknowledge him a Southern white man may be, let me return once more to the plantation I spoke of in the first part of this chapter. As the years went by, the night seemed to grow darker, so that all seemed hopeless and lost. At this point relief and strength came from an unexpected source. This Southern white man's idea of Negro education had been that it merely meant a parrot-like absorption of Anglo-Saxon civilisation, with a special tendency to imitate the weaker elements of the white man's character; that it meant merely the high hat, kid gloves, a showy walking cane, patent leather shoes, and all the rest of it. To this ex-master it seemed impossible that the education of the Negro could produce any other results. And so, last of all, did he expect help or encouragement from an educated black man; but it was just from this source that help came. Soon after the process of decay began in this white man's estate, the education of a certain black man began, and began on a logical, sensible