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By Root 49828 0

are represented to be in a most unfit state to be killed, according to microscopic examinations made of their fevered blood by one of the most distinguished physiologists in the world, PROFESSOR OWEN - but that's humbug. When they ARE killed, at last, their reeking carcases are hung in impure air, to become, as the same Professor will explain to you, less nutritious and more unwholesome - but he is only an UNcommon counsellor, so don't mind HIM. In half a quarter of a mile's length of Whitechapel, at one time, there shall be six hundred newly slaughtered oxen hanging up, and seven hundred sheep - but, the more the merrier - proof of prosperity. Hard by Snow Hill and Warwick Lane, you shall see the little children, inured to sights of brutality from their birth, trotting along the alleys, mingled with troops of horribly busy pigs, up to their ankles in blood - but it makes the young rascals hardy. Into the imperfect sewers of this overgrown city, you shall have the immense mass of corruption, engendered by these practices, lazily thrown out of sight, to rise, in poisonous gases, into your house at night, when your sleeping children will most readily absorb them, and to find its languid way, at last, into the river that you drink - but, the French are a frog-eating people who wear wooden shoes, and it's O the roast beef of England, my boy, the jolly old English roast beef.

It is quite a mistake - a newfangled notion altogether - to suppose that there is any natural antagonism between putrefaction and health. They know better than that, in the Common Council. You may talk about Nature, in her wisdom, always warning man through his sense of smell, when he draws near to something dangerous; but, that won't go down in the City. Nature very often don't mean anything. Mrs. Quickly says that prunes are ill for a green wound; but whosoever says that putrid animal substances are ill for a green wound, or for robust vigour, or for anything or for anybody, is a humanity-monger and a humbug. Britons never, never, never, &c., therefore. And prosperity to cattle-driving, cattle- slaughtering, bone-crushing, blood-boiling, trotter-scraping, tripe-dressing, paunch-cleaning, gut-spinning, hide-preparing, tallow-melting, and other salubrious proceedings, in the midst of hospitals, churchyards, workhouses, schools, infirmaries, refuges, dwellings, provision-shops nurseries, sick-beds, every stage and baiting-place in the journey from birth to death!

These UNcommon counsellors, your Professor Owens and fellows, will contend that to tolerate these things in a civilised city, is to reduce it to a worse condition than BRUCE found to prevail in ABYSSINIA. For there (say they) the jackals and wild dogs came at night to devour the offal; whereas, here there are no such natural scavengers, and quite as savage customs. Further, they will demonstrate that nothing in Nature is intended to be wasted, and that besides the waste which such abuses occasion in the articles of health and life - main sources of the riches of any community - they lead to a prodigious waste of changing matters, which might, with proper preparation, and under scientific direction, be safely applied to the increase of the fertility of the land. Thus (they argue) does Nature ever avenge infractions of her beneficent laws, and so surely as Man is determined to warp any of her blessings into curses, shall they become curses, and shall he suffer heavily. But, this is cant. Just as it is cant of the worst description to say to the London Corporation, 'How can you exhibit to the people so plain a spectacle of dishonest equivocation, as to claim the right of holding a market in the midst of the great city, for one of your vested privileges, when you know that when your last market holding charter was granted to you by King Charles the First, Smithfield stood IN THE SUBURBS OF LONDON, and is in that very charter so described in those five words?' - which is certainly true, but has nothing to do with the question.

Now to the comparison, in these particulars of civilisation, between the