Wouldn't Take Nothing for My Journey Now - Maya Angelou [8]
When Virtue Becomes Redundant
Curious, but we have come to a place, a time, when virtue is no longer considered a virtue. The mention of virtue is ridiculed, and even the word itself has fallen out of favor. Contemporary writers rarely employ such words as purity, temperance, goodness, worth, or even moderation. Students, save those enrolled in philosophy courses or studying in seminaries, seldom encounter questions on morality and piety.
We need to examine what the absence of those qualities has done to our communal spirit, and we must learn how to retrieve them from the dust heap of nonuse and return them to a vigorous role in our lives.
Nature will not abide a vacuum, and because we have let the positive particulars go, they have been replaced with degeneracy, indifference, and vice. Our streets explode with cruelty and criminality, and our homes are rife with violence and abuse. Too many of our leaders shun the higher moral road and take the path to satisfy greed while they voice hollow rhetoric.
Everything costs and costs the earth. In order to win, we pay with energy and effort and discipline. If we lose, we pay in disappointment, discontent, and lack of fulfillment.
So, since a price will be exacted from us for everything we do or leave undone, we should pluck up the courage to win, to win back our finer and kinder and healthier selves.
I would like to see us go calling on the good example and upon virtue itself with the purpose of inviting them back into our conversations, our businesses, homes, and our lives, to reside in those places as favored friends.
Power of the Word
Many things continue to amaze me, even well into the sixth decade of my life. I’m startled or taken aback when people walk up to me and tell me they are Christians. My first response is the question “Already?” It seems to me a lifelong endeavor to try to live the life of a Christian. I believe that is also true for the Buddhist, for the Muslim, for the Jainist, for the Jew, and for the Taoist who try to live their beliefs. The idyllic condition cannot be arrived at and held on to eternally. It is in the search itself that one finds the ecstasy.
One of my earliest memories of Mamma, of my grandmother, is a glimpse of a tall cinnamon-colored woman with a deep, soft voice, standing thousands of feet up in the air on nothing visible. That incredible vision was a result of what my imagination would do each time Mamma drew herself up to her full six feet, clasped her hands behind her back, looked up into a distant sky, and said, “I will step out on the word of God.”
The depression, which was difficult for everyone, especially so for a single black woman in the South tending her crippled son and two grandchildren, caused her to make the statement of faith often.
She would look up as if she could will herself into the heavens, and tell her family in particular and the world in general, “I will step out on the word of God. I will step out on the word of God.” Immediately I could see her flung into space, moons at her feet and stars at her head, comets swirling around her. Naturally, since Mamma stood out on the word of God, and Mamma was over six feet tall, it wasn’t difficult for me to have faith. I grew up knowing that the word of God had power.
In my twenties in San Francisco I became a sophisticate and an acting agnostic. It wasn’t that I had stopped believing in God; it’s just that God didn’t seem to be around the neighborhoods I frequented. And then a voice teacher introduced me to Lessons in Truth, published by the Unity School of Christianity.
One day the teacher, Frederick Wilkerson, asked me to read to him. I was twenty-four, very erudite, very worldly. He asked that I read from Lessons in Truth, a section which ended with these words: “God loves me.” I read the piece and closed the book, and the teacher said, “Read it again.” I pointedly opened the book, and I sarcastically