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Young Lonigan - James T. Farrell [0]

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Table of Contents

PENGUIN TWENTIETH-CENTURY CLASSICS

Title Page

Dedication

Copyright Page

Introduction

Young Lonigan

SECTION ONE

SECTION TWO

SECTION THREE

SECTION FOUR

The Young Manhood of Studs Lonigan

SECTION ONE - 1917—1918—1919

SECTION TWO - 1922

SECTION THREE - 1924

SECTION FOUR - 1926-1929

Judgment Day

SECTION ONE

SECTION TWO

Epilogue

Fragments from the unpublished death fantasy sequence of “Judgment Day”

PENGUIN TWENTIETH-CENTURY CLASSICS

STUDS LONIGAN

James Thomas Farrell (1904—1979) was known for his many novels depicting lower-middle-class Irish-Catholic life. Born in the South Side slum section of Chicago, his stories deal with the poverty, bigotry, vices, and frustration he encountered. Farrell’s naturalistic style echoed the crudities of his chosen milieu, and it was a source of controversy when his work was originally published; however, the powerful, cumulative effect of his writing helped make Studs Lonigan, his magnum opus, a classic.

Ann Douglas teaches twentieth-century American studies at Columbia University. She is the author of Terrible Honesty: Mongrel Manhattan in the 1920s and has written numerous articles and reviews on American culture.

TO

MARJORIE AND JAMES HENLE

Whose encouragement was so helpful

in completing this trilogy

PENGUIN BOOKS

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Young Lonigan first published in the United States of America by The Vanguard Press 1932 The Young Manhood of Studs Lonigan published 1934 Judgment Day published 1935 Studs Lonigan published 1935 This edition with an introduction by Ann Douglas published in Penguin Books 2001

Copyright James T. Farrell, 1932, 1934, 1935

Introduction copyright © Ann Douglas, 2001

All rights reserved

eISBN : 978-1-101-50316-4

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INTRODUCTION

Reading Studs Lonigan for the first time was a revelation to me. From the opening lines, this story of a young “punk” of Irish immigrant origins growing up on Chicago’s South Side in the early decades of the twentieth century held and stirred me as few books ever have. In Studs Lonigan, the conventional barriers between life and art seem to disappear; the words, while powerful in their own right, also serve as evocations, markers of realities stronger, sharper, than language can convey No obvious authorial voice intrudes between reader and character. I was inside Studs’s life, and his world became the only world I had. This, I kept feeling, was real and moving, as close to my consciousness as that intimate stranger, my own body.

The novel selects its moments carefully—the first book covers five months of Studs’s life in 1916 when he is fourteen; the second details various key episodes, a kind of cinematic montage, between 1917

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