Online Book Reader

Home Category

Young Samurai_ The Way of the Sword - Chris Bradford [112]

By Root 1100 0
6 to 8] This old nursery rhyme, ‘A man of words and not of deeds’, is considered to originate from a play by John Fletcher (playwright, 1579–1625, a contemporary of Shakespeare) called Lover’s Progress (‘Deeds, not words’, Sc. 6, Act III).

2. [Page 70] ‘When tea is made with water drawn from the depths of mind, whose bottom is beyond measure, we really have what is called cha-no-yu’ – Toyotomi Hideyoshi (samurai daimyo, 1537–98).

3. [Page 71] Tea was first introduced on English shores around 1652 by Dutch traders, who had only begun shipping it back to Europe in 1610. England was a latecomer to the tea scene.

4. [Page 185] ‘In a fight between a strong technique and a strong body, technique will prevail. In a fight between a strong mind and a strong technique, mind will prevail, because it will find the weak point’ – Taisen Deshimaru ( Japanese Soto Zen Buddhist teacher, 1914–82).

5. [Page 224] ‘Those here now, those gone before, those yet to come’ – based on a traditional Buddhist blessing and healing chant (anonymous).

ACKNOWLEDGMENTS

A serious bow of respect and thanks must go to the following people who are all a vital part of the Young Samurai team: Charlie Viney, my agent, for guidance of the Young Samurai project on a worldwide scale and his continuing dedication to my career; Shannon Park, my editor at Puffin, for so ably picking up the editing sword from Sarah Hughes and making just the right cuts and suggestions; Louise Heskett, whose passion, dedication and enthusiasm are worthy of the greatest samurai; Adele Minchin and Penny Webber for launching a great campaign and overcoming the masses; and everyone at wonderful Puffin Books, in particular Francesca Dow; Pippa Le Quesne for early guidance and suggestions; Tessa Girvan at ILA for continuing to discover new countries in which to sell the Young Samurai series; Akemi Solloway Sensei for being such a generous supporter of the Young Samurai books (readers, please visit: solloway.org); Trevor Wilson of Authors Abroad for his sterling work in organizing my event bookings; Ian, Nikki and Steffi Chapman for their wonderful backing; David Ansell Sensei of the Shin Ichi Do dojo for his excellent tuition and guidance; my mum for being my number-one fan; my dad, without whom these books would not be so sharp; and my wife, Sarah, for making everything worthwhile. Lastly, all the librarians and teachers who have supported the series (you are my secret ninja force!) and all the Young Samurai readers out there – thank you for buying the book, reading it and sending me emails and letters telling me how much you enjoyed it. It makes all the hard work worthwhile.

JAPANESE GLOSSARY

Bushido


Bushido, meaning the ‘Way of the Warrior’, is a Japanese code of conduct similar to the concept of chivalry. Samurai warriors were meant to adhere to the seven moral principles in their martial arts training and in their day-to-day lives.

Virtue 1: Gi – Rectitude Gi is the ability to make the right decision with moral confidence and to be fair and equal towards all people no matter what colour, race, gender or age.

Virtue 2: Yu – Courage Yu is the ability to handle any situation with valour and confidence.

Virtue 3: Jin – Benevolence Jin is a combination of compassion and generosity. This virtue works together with Gi and discourages samurai from using their skills arrogantly or for domination.

Virtue 4: Rei – Respect Rei is a matter of courtesy and proper behaviour towards others. This virtue means to have respect for all.

Virtue 5: Makoto – Honesty Makota is about being honest to oneself as much as to others. It means acting in ways that are morally right and always doing things to the best of your ability.

Virtue 6: Meiyo – Honour Meiyo is sought with a positive attitude in mind, but will only follow with correct behaviour. Success is an honourable goal to strive for.

Virtue 7: Chungi – LoyaltyChungi is the foundation of all the virtues; without dedication and loyalty to the task at hand and to one another, one cannot hope to achieve the desired outcome.


A

Return Main Page Previous Page Next Page

®Online Book Reader