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By Root 103 0

and solve our problems in this way. Actually, just to work on the problem, if you do it with single-minded effort, is enough. You should just polish the tile; that is our practice. The puipose of practice is not to make a tile a jewel. Just continue sitting; that is practice in its true sense. It is not a matter of whether or not it is possible to attain Buddhahood, whether or not it is possible to make a tile a jewel. Just to work and live in this world with this understanding is the most important point. That is our practice. That is true zazen. So we say, "When you eat, eat!" You should eat what is there, you know. Sometimes you do not eat it. Even though you are eating, your mind is somewhere else. You do not taste what you have in your mouth. As long as you can eat when you are eating, you are all right. Do not worry a bit. It means you are you yourself.

When you are you, you see things as they are, and you become one with your surroundings. There is your true self. There you have true practice; you have the practice of a frog. He is a good example of our practice-when a frog becomes a frog, Zen becomes Zen. When you imderstand a frog through and through, you attain enlightenment; you are Buddha. And you are good for others, too: husband or wife or son or daughter. This is zazen!

The message for us today is "Cultivate your own spirit." It means not to go seeking for something outside of yourself. This is a very important point, and it is the only way to prac tice Zen. Of course, studying scriptures or reciting the sutra or sitting is Zen; each of these activities should be Zen. But if your effort or practice does not have the right orientation, it will not work at all. Not only will it not work, but it may spoil your pure nature. Then the more you know A about Zen, the more you will become spoiled. Your mind will be filled with rubbish; your mind will be stained.

It is quite usual for us to gather pieces of information from various sources, thinking in this way to increase our knowledge. Actually, following this way we end up not knowing anything at all. Our understanding of Buddhism should not be just gathering many pieces of information, seeking to gain knowledge. Instead of gathering knowledge, you should clear your mind. If your mind is clear, true knowledge is already yours. When you listen to our teaching with a pure, clear mind, you can accept it as if you were hearing something which you already knew. This is called emptiness, or omnipotent self, or knowing everything. When you know everything, you are like a dark sky. Sometimes a flashing will come through the dark sky. After it passes, you forget all about it, and there is nothing left but the dark sky. The sky is never surprised when all of a sudden a thunderbolt breaks through. And when the lightning does flash, a wonderful sight may be seen. When we have emptiness we are always prepared for watching the flashing.

In China, Rozan is famous for its misty scenery. I have not been to China yet, but there must be beautiful mountains there. And to see the white clouds or mist come and go through the mountains must be a very wonderful sight. Although it is wonderful, a Chinese poem says, " Rozan is famous for its misty, rainy days, and the great river Sekko for its tide, coming and going. That is all." That is all, but it is splendid. This is how we appreciate things.

So you should accept knowledge as if you were hearing something you already knew. But this does not mean to receive various pieces of information merely as an echo of your own opinions. It means that you should not be surprised at whatever you see or hear. If you receive things just as an echo of yourself, you do not really see them, you do not fully accept them as they are. So when we say, " Rozan is famous for its misty, rainy days," it does not mean to appreciate this sight by recollecting some scenery we have seen before: "It is not so wonderful. I have seen that sight before." Or ' Thave painted much more beautiful paintings! Rozan is nothing!" This is not our way. If you are ready to accept