1493_ Uncovering the New World Columbus Created - Charles C. Mann [168]
Despite the lack of colonists the colony flourished—for a while. At the height of the boom São Tomé exported four times as much sugar as Madeira. About a third of the island’s surface had been converted to sugarcane; much of the forest had vanished to fuel sugar mills. Because few Europeans ventured there, the land was not sliced into small parcels, like Madeira. Instead São Tomé was divided into a few dozen big plantations, each with several hundred slaves. From a distance, the plantations looked like tiny cities, with the slave huts clustering like suburbs around the high-timbered “big house” for the plantation manager and his family, many of whom were the mixed-race results of the free-concubine system (the owners themselves remained in Portugal if they could). With their tiny, fever-ridden European populations brutally overseeing thousands of enchained workers, São Tomé and Príncipe were the progenitors of the extractive state.
An onslaught of sugar from big new plantations in Brazil knocked both Madeira and São Tomé out of the sugar market in the 1560s and 1570s. But what happened to the two islands was entirely different. Madeira’s lack of malaria and yellow fever had long been noted, though only in the last century did scientists discover the cause: the island does not host the mosquito vectors for the diseases. In the absence of disease, wealthy Europeans, many of them not Portuguese, had moved to the warm island. Around their manors and palaces they erected cathedrals, hospitals, convents, schools, and customs houses—tourist attractions today, valuable investments then. And the farms themselves weren’t monocultures, entirely devoted to a single crop, because they had to feed their owners and their owners’ neighbors. When the sugar market crashed, sugar squires were reluctant to abandon the homes, fields, and neighborhoods into which they had sunk so much effort. Instead they switched to a newly invented product: the fortified, heat-treated wine today called Madeira.
Wine making, which typically emphasizes quality rather than quantity, is not well suited to plantation slavery. In 1552, the apex of the island’s sugar era, three out of ten of its inhabitants were slaves; four decades later, with Brazilian sugar washing across the Atlantic like a white tide, the figure was one out of twenty. By and large, Madeirans freed their slaves; because they weren’t working sugarcane anymore, it was cheaper than feeding them. The ex-slaves, having no way off the island, became tenant farmers and sharecroppers for their former masters, who were now building wine presses and cellars. Constantly eyeing famine, the freed slaves survived, like shack people in the Chinese mountains half a world away, mainly on sweet potatoes. But they did survive; Madeira remained a crowded place. At the end of the nineteenth century the island became a tourist destination, touted in guidebooks as a mecca “for those convalescent and requiring rest after dangerous illnesses, malarial fever, etc.”
No one has ever advertised São Tomé as a place to rest and recuperate from malaria. Its economy, too, crashed before the onslaught of Brazilian sugar. But São Tomé, unlike Madeira, did not adapt and recover—it simply marched on, though in ever-more-degraded form. Not having neighborhoods to protect, many of the island’s offshore landowners contented