A History of Science-3 [113]
as such pulsations can be transmitted by a fluid medium with the properties of ordinary fluids, he was justified in thinking of the ether as being like a fluid in its properties, except for its extreme intangibility. But about 1818 the experiments of Fresnel and Arago with polarization of light made it seem very doubtful whether the theory of longitudinal vibrations is sufficient, and it was suggested by Young, and independently conceived and demonstrated by Fresnel, that the luminiferous undulations are not longitudinal, but transverse; and all the more recent experiments have tended to confirm this view. But it happens that ordinary fluids-- gases and liquids--cannot transmit lateral vibrations; only rigid bodies are capable of such a vibration. So it became necessary to assume that the luminiferous ether is a body possessing elastic rigidity--a familiar property of tangible solids, but one quite unknown among fluids.
The idea of transverse vibrations carried with it another puzzle. Why does not the ether, when set aquiver with the vibration which gives us the sensation we call light, have produced in its substance subordinate quivers, setting out at right angles from the path of the original quiver? Such perpendicular vibrations seem not to exist, else we might see around a corner; how explain their absence? The physicist could think of but one way: they must assume that the ether is incompressible. It must fill all space--at any rate, all space with which human knowledge deals--perfectly full.
These properties of the ether, incompressibility and elastic rigidity, are quite conceivable by themselves; but difficulties of thought appear when we reflect upon another quality which the ether clearly must possess-- namely, frictionlessness. By hypothesis this rigid, incompressible body pervades all space, imbedding every particle of tangible matter; yet it seems not to retard the movements of this matter in the slightest degree. This is undoubtedly the most difficult to comprehend of the alleged properties of the ether. The physicist explains it as due to the perfect elasticity of the ether, in virtue of which it closes in behind a moving particle with a push exactly counterbalancing the stress required to penetrate it in front.
To a person unaccustomed to think of seemingly solid matter as really composed of particles relatively wide apart, it is hard to understand the claim that ether penetrates the substance of solids--of glass, for example--and, to use Young's expression, which we have previously quoted, moves among them as freely as the wind moves through a grove of trees. This thought, however, presents few difficulties to the mind accustomed to philosophical speculation. But the question early arose in the mind of Fresnel whether the ether is not considerably affected by contact with the particles of solids. Some of his experiments led him to believe that a portion of the ether which penetrates among the molecules of tangible matter is held captive, so to speak, and made to move along with these particles. He spoke of such portions of the ether as "bound" ether, in contradistinction to the great mass of "free" ether. Half a century after Fresnel's death, when the ether hypothesis had become an accepted tenet of science, experiments were undertaken by Fizeau in France, and by Clerk-Maxwell in England, to ascertain whether any portion of ether is really thus bound to particles of matter; but the results of the experiments were negative, and the question is still undetermined.
While the undulatory theory of light was still fighting its way, another kind of evidence favoring the existence of an ether was put forward by Michael Faraday, who, in the course of his experiments in electrical and magnetic induction, was led more and more to perceive definite lines or channels of force in the medium subject to electro-magnetic influence. Faraday's mind, like that of Newton and many other philosophers, rejected the idea of action at a distance, and he felt convinced that the phenomena of magnetism and of electric induction
The idea of transverse vibrations carried with it another puzzle. Why does not the ether, when set aquiver with the vibration which gives us the sensation we call light, have produced in its substance subordinate quivers, setting out at right angles from the path of the original quiver? Such perpendicular vibrations seem not to exist, else we might see around a corner; how explain their absence? The physicist could think of but one way: they must assume that the ether is incompressible. It must fill all space--at any rate, all space with which human knowledge deals--perfectly full.
These properties of the ether, incompressibility and elastic rigidity, are quite conceivable by themselves; but difficulties of thought appear when we reflect upon another quality which the ether clearly must possess-- namely, frictionlessness. By hypothesis this rigid, incompressible body pervades all space, imbedding every particle of tangible matter; yet it seems not to retard the movements of this matter in the slightest degree. This is undoubtedly the most difficult to comprehend of the alleged properties of the ether. The physicist explains it as due to the perfect elasticity of the ether, in virtue of which it closes in behind a moving particle with a push exactly counterbalancing the stress required to penetrate it in front.
To a person unaccustomed to think of seemingly solid matter as really composed of particles relatively wide apart, it is hard to understand the claim that ether penetrates the substance of solids--of glass, for example--and, to use Young's expression, which we have previously quoted, moves among them as freely as the wind moves through a grove of trees. This thought, however, presents few difficulties to the mind accustomed to philosophical speculation. But the question early arose in the mind of Fresnel whether the ether is not considerably affected by contact with the particles of solids. Some of his experiments led him to believe that a portion of the ether which penetrates among the molecules of tangible matter is held captive, so to speak, and made to move along with these particles. He spoke of such portions of the ether as "bound" ether, in contradistinction to the great mass of "free" ether. Half a century after Fresnel's death, when the ether hypothesis had become an accepted tenet of science, experiments were undertaken by Fizeau in France, and by Clerk-Maxwell in England, to ascertain whether any portion of ether is really thus bound to particles of matter; but the results of the experiments were negative, and the question is still undetermined.
While the undulatory theory of light was still fighting its way, another kind of evidence favoring the existence of an ether was put forward by Michael Faraday, who, in the course of his experiments in electrical and magnetic induction, was led more and more to perceive definite lines or channels of force in the medium subject to electro-magnetic influence. Faraday's mind, like that of Newton and many other philosophers, rejected the idea of action at a distance, and he felt convinced that the phenomena of magnetism and of electric induction