A History of Science-3 [114]
told strongly for the existence of an invisible plenum everywhere in space, which might very probably be the same plenum that carries the undulations of light and radiant heat.
Then, about the middle of the century, came that final revolution of thought regarding the nature of energy which we have already outlined in the preceding chapter, and with that the case for ether was considered to be fully established. The idea that energy is merely a "mode of motion" (to adopt Tyndall's familiar phrase), combined with the universal rejection of the notion of action at a distance, made the acceptance of a plenum throughout space a necessity of thought--so, at any rate, it has seemed to most physicists of recent decades. The proof that all known forms of radiant energy move through space at the same rate of speed is regarded as practically a demonstration that but one plenum--one ether--is concerned in their transmission. It has, indeed, been tentatively suggested, by Professor J. Oliver Lodge, that there may be two ethers, representing the two opposite kinds of electricity, but even the author of this hypothesis would hardly claim for it a high degree of probability.
The most recent speculations regarding the properties of the ether have departed but little from the early ideas of Young and Fresnel. It is assumed on all sides that the ether is a continuous, incompressible body, possessing rigidity and elasticity. Lord Kelvin has even calculated the probable density of this ether, and its coefficient of rigidity. As might be supposed, it is all but infinitely tenuous as compared with any tangible solid, and its rigidity is but infinitesimal as compared with that of steel. In a word, it combines properties of tangible matter in a way not known in any tangible substance. Therefore we cannot possibly conceive its true condition correctly. The nearest approximation, according to Lord Kelvin, is furnished by a mould of transparent jelly. It is a crude, inaccurate analogy, of course, the density and resistance of jelly in particular being utterly different from those of the ether; but the quivers that run through the jelly when it is shaken, and the elastic tension under which it is placed when its mass is twisted about, furnish some analogy to the quivers and strains in the ether, which are held to constitute radiant energy, magnetism, and electricity.
The great physicists of the day being at one regarding the existence of this all-pervading ether, it would be a manifest presumption for any one standing without the pale to challenge so firmly rooted a belief. And, indeed, in any event, there seems little ground on which to base such a challenge. Yet it may not be altogether amiss to reflect that the physicist of to-day is no more certain of his ether than was his predecessor of the eighteenth century of the existence of certain alleged substances which he called phlogiston, caloric, corpuscles of light, and magnetic and electric fluids. It would be but the repetition of history should it chance that before the close of another century the ether should have taken its place along with these discarded creations of the scientific imagination of earlier generations. The philosopher of to-day feels very sure that an ether exists; but when he says there is "no doubt" of its existence he speaks incautiously, and steps beyond the bounds of demonstration. He does not KNOW that action cannot take place at a distance; he does not KNOW that empty space itself may not perform the functions which he ascribes to his space-filling ether.
Meantime, however, the ether, be it substance or be it only dream-stuff, is serving an admirable purpose in furnishing a fulcrum for modern physics. Not alone to the student of energy has it proved invaluable, but to the student of matter itself as well. Out of its hypothetical mistiness has been reared the most tenable theory of the constitution of ponderable matter which has yet been suggested--or, at any rate, the one that will stand as the definitive nineteenth-century guess at this "riddle of the ages."
Then, about the middle of the century, came that final revolution of thought regarding the nature of energy which we have already outlined in the preceding chapter, and with that the case for ether was considered to be fully established. The idea that energy is merely a "mode of motion" (to adopt Tyndall's familiar phrase), combined with the universal rejection of the notion of action at a distance, made the acceptance of a plenum throughout space a necessity of thought--so, at any rate, it has seemed to most physicists of recent decades. The proof that all known forms of radiant energy move through space at the same rate of speed is regarded as practically a demonstration that but one plenum--one ether--is concerned in their transmission. It has, indeed, been tentatively suggested, by Professor J. Oliver Lodge, that there may be two ethers, representing the two opposite kinds of electricity, but even the author of this hypothesis would hardly claim for it a high degree of probability.
The most recent speculations regarding the properties of the ether have departed but little from the early ideas of Young and Fresnel. It is assumed on all sides that the ether is a continuous, incompressible body, possessing rigidity and elasticity. Lord Kelvin has even calculated the probable density of this ether, and its coefficient of rigidity. As might be supposed, it is all but infinitely tenuous as compared with any tangible solid, and its rigidity is but infinitesimal as compared with that of steel. In a word, it combines properties of tangible matter in a way not known in any tangible substance. Therefore we cannot possibly conceive its true condition correctly. The nearest approximation, according to Lord Kelvin, is furnished by a mould of transparent jelly. It is a crude, inaccurate analogy, of course, the density and resistance of jelly in particular being utterly different from those of the ether; but the quivers that run through the jelly when it is shaken, and the elastic tension under which it is placed when its mass is twisted about, furnish some analogy to the quivers and strains in the ether, which are held to constitute radiant energy, magnetism, and electricity.
The great physicists of the day being at one regarding the existence of this all-pervading ether, it would be a manifest presumption for any one standing without the pale to challenge so firmly rooted a belief. And, indeed, in any event, there seems little ground on which to base such a challenge. Yet it may not be altogether amiss to reflect that the physicist of to-day is no more certain of his ether than was his predecessor of the eighteenth century of the existence of certain alleged substances which he called phlogiston, caloric, corpuscles of light, and magnetic and electric fluids. It would be but the repetition of history should it chance that before the close of another century the ether should have taken its place along with these discarded creations of the scientific imagination of earlier generations. The philosopher of to-day feels very sure that an ether exists; but when he says there is "no doubt" of its existence he speaks incautiously, and steps beyond the bounds of demonstration. He does not KNOW that action cannot take place at a distance; he does not KNOW that empty space itself may not perform the functions which he ascribes to his space-filling ether.
Meantime, however, the ether, be it substance or be it only dream-stuff, is serving an admirable purpose in furnishing a fulcrum for modern physics. Not alone to the student of energy has it proved invaluable, but to the student of matter itself as well. Out of its hypothetical mistiness has been reared the most tenable theory of the constitution of ponderable matter which has yet been suggested--or, at any rate, the one that will stand as the definitive nineteenth-century guess at this "riddle of the ages."