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By Root 975 0

war, as indeed about all human affairs, is that people can interpret what happens to them only in the context of their own circumstances. The fact that, objectively and statistically, the sufferings of some individuals were less terrible than those of others elsewhere in the world was meaningless to those concerned. It would have seemed monstrous to a British or American soldier facing a mortar barrage, with his comrades dying around him, to be told that Russian casualties were many times greater. It would have been insulting to invite a hungry Frenchman, or even an English housewife weary of the monotony of rations, to consider that in besieged Leningrad starving people were eating each other, while in West Bengal they were selling their daughters. Few people who endured the Luftwaffe’s 1940–41 blitz on London would have been comforted by knowledge that the German and Japanese peoples would later face losses from Allied bombing many times greater, together with unparalleled devastation. It is the duty and privilege of historians to deploy relativism in a fashion that cannot be expected of contemporary participants. Almost everyone who participated in the war suffered in some degree: the varied scale and disparate nature of their experiences are themes of this book. But the fact that the plight of other people was worse than one’s own did little to promote personal stoicism.

Some aspects of wartime experience were almost universal: fear and grief; the conscription of young men and women obliged to endure new existences utterly remote from those of their choice, often under arms and at worst as slaves. A boom in prostitution was a tragic global phenomenon which deserves a book of its own. The conflict provoked many mass migrations. Some of these were orderly: half the population of Britain moved home in the course of the war, and many Americans took new jobs in unfamiliar places. Elsewhere, however, millions were wrenched from their communities in dreadful circumstances, and faced ordeals which often killed them. ‘These are strange times,’ wrote an anonymous Berlin woman on 22 April 1945 in one of the great diaries of the war, ‘history experienced first hand, the stuff of tales yet untold and songs unsung. But seen close-up, history is much more troublesome – nothing but burdens and fears. Tomorrow I’ll go and look for nettles and get some coal.’

The nature of battlefield experience varied from nation to nation, service to service. Within armies, riflemen experienced far higher levels of risk and hardship than millions of support troops. The US armed forces suffered an overall death rate of just five per thousand men enlisted; the vast majority of those who served faced perils no greater than those of ordinary civilian life. While 17,000 American combat casualties lost limbs, during the war years 100,000 workers at home became amputees as a result of industrial accidents. Men who found themselves on battlefields when their nations were in retreat suffered more heavily than others who served in times of victories; Allied warriors who saw action only in 1944– 45 had a far better statistical prospect of survival than, say, aircrew or submariners who began operational service earlier, when their cause was faring badly.

My story emphasises bottom-up views and experiences, the voices of little people rather than big ones; I have written extensively elsewhere about the warlords of 1939–45. Contemporary diaries and letters record what people did or what was done to them, but often tell us little about what they thought; the latter is more interesting, but more elusive. The obvious explanation is that most warriors are young and immature: they experience extremes of excitement, terror or hardship, but only a small minority have the emotional energy for reflection, because they are absorbed in their immediate physical surroundings, needs and desires.

It was fundamental that only a tiny number of national leaders and commanders knew much about anything beyond their immediate line of sight. Civilians existed in a fog of propaganda