Anecdotes of the late Samuel Johnson [40]
provocation, that he observed of a Scotch lady, "that she resembled a dead nettle; were she alive," said he, "she would sting."
Mr. Johnson's hatred of the Scotch is so well known, and so many of his bons mots expressive of that hatred have been already repeated in so many books and pamphlets, that 'tis perhaps scarcely worth while to write down the conversation between him and a friend of that nation who always resides in London, and who at his return from the Hebrides asked him, with a firm tone of voice, "What he thought of his country?" "That it is a very vile country, to be sure, sir," returned for answer Dr. Johnson. "Well, sir!" replies the other, somewhat mortified, "God made it." "Certainly He did," answers Mr. Johnson again, "but we must always remember that He made it for Scotchmen, and comparisons are odious, Mr. S----; but God made hell."
Dr. Johnson did not, I think, much delight in that kind of conversation which consists in telling stories. "Everybody," said he, "tells stories of me, and I tell stories of nobody. I do not recollect," added he, "that I have ever told YOU, that have been always favourites, above three stories; but I hope I do not play the Old Fool, and force people to hear uninteresting narratives, only because I once was diverted with them myself." He was, however, no enemy to that sort of talk from the famous Mr. Foote, "whose happiness of manner in relating was such," he said, "as subdued arrogance and roused stupidity. HIS stories were truly like those of Biron in Love's Labour's Lost, so VERY attractive--
'That aged ears played truant with his tales, And younger hearings were quite ravished, So sweet and voluble was his discourse.'
Of all conversers, however," added he, "the late Hawkins Browne was the most delightful with whom I ever was in company: his talk was at once so elegant, so apparently artless, so pure, so pleasing, it seemed a perpetual stream of sentiment, enlivened by gaiety, and sparkling with images." When I asked Dr. Johnson who was the best man he had ever known? "Psalmanazar," was the unexpected reply. He said, likewise, "that though a native of France, as his friend imagined, he possessed more of the English language than any one of the other foreigners who had separately fallen in his way." Though there was much esteem, however, there was, I believe, but little confidence between them; they conversed merely about general topics, religion and learning, of which both were undoubtedly stupendous examples; and, with regard to true Christian perfection, I have heard Johnson say, "That George Psalmanazar's piety, penitence, and virtue exceeded almost what we read as wonderful even in the lives of saints."
I forget in what year it was this extraordinary person lived and died at a house in Old Street, where Mr. Johnson was witness to his talents and virtues, and to his final preference of the Church of England, after having studied, disgraced, and adorned so many modes of worship. The name he went by was not supposed by his friend to be that of his family, but all inquiries were vain. His reasons for concealing his original were penitentiary; he deserved no other name than that of the impostor, he said. That portion of the Universal History which was written by him does not seem to me to be composed with peculiar spirit, but all traces of the wit and the wanderer were probably worn out before he undertook the work. His pious and patient endurance of a tedious illness, ending in an exemplary death, confirmed the strong impression his merit had made upon the mind of Mr. Johnson. "It is so VERY difficult," said he, always, "for a sick man not to be a scoundrel. Oh! set the pillows soft, here is Mr. Grumbler a-coming. Ah! let no air in for the world, Mr. Grumbler will be here presently."
This perpetual preference is so offensive, where the privileges of sickness are, besides, supported by wealth, and nourished by dependence, that one cannot much wonder that a rough mind is revolted by them. It was, however, at once comical and
Mr. Johnson's hatred of the Scotch is so well known, and so many of his bons mots expressive of that hatred have been already repeated in so many books and pamphlets, that 'tis perhaps scarcely worth while to write down the conversation between him and a friend of that nation who always resides in London, and who at his return from the Hebrides asked him, with a firm tone of voice, "What he thought of his country?" "That it is a very vile country, to be sure, sir," returned for answer Dr. Johnson. "Well, sir!" replies the other, somewhat mortified, "God made it." "Certainly He did," answers Mr. Johnson again, "but we must always remember that He made it for Scotchmen, and comparisons are odious, Mr. S----; but God made hell."
Dr. Johnson did not, I think, much delight in that kind of conversation which consists in telling stories. "Everybody," said he, "tells stories of me, and I tell stories of nobody. I do not recollect," added he, "that I have ever told YOU, that have been always favourites, above three stories; but I hope I do not play the Old Fool, and force people to hear uninteresting narratives, only because I once was diverted with them myself." He was, however, no enemy to that sort of talk from the famous Mr. Foote, "whose happiness of manner in relating was such," he said, "as subdued arrogance and roused stupidity. HIS stories were truly like those of Biron in Love's Labour's Lost, so VERY attractive--
'That aged ears played truant with his tales, And younger hearings were quite ravished, So sweet and voluble was his discourse.'
Of all conversers, however," added he, "the late Hawkins Browne was the most delightful with whom I ever was in company: his talk was at once so elegant, so apparently artless, so pure, so pleasing, it seemed a perpetual stream of sentiment, enlivened by gaiety, and sparkling with images." When I asked Dr. Johnson who was the best man he had ever known? "Psalmanazar," was the unexpected reply. He said, likewise, "that though a native of France, as his friend imagined, he possessed more of the English language than any one of the other foreigners who had separately fallen in his way." Though there was much esteem, however, there was, I believe, but little confidence between them; they conversed merely about general topics, religion and learning, of which both were undoubtedly stupendous examples; and, with regard to true Christian perfection, I have heard Johnson say, "That George Psalmanazar's piety, penitence, and virtue exceeded almost what we read as wonderful even in the lives of saints."
I forget in what year it was this extraordinary person lived and died at a house in Old Street, where Mr. Johnson was witness to his talents and virtues, and to his final preference of the Church of England, after having studied, disgraced, and adorned so many modes of worship. The name he went by was not supposed by his friend to be that of his family, but all inquiries were vain. His reasons for concealing his original were penitentiary; he deserved no other name than that of the impostor, he said. That portion of the Universal History which was written by him does not seem to me to be composed with peculiar spirit, but all traces of the wit and the wanderer were probably worn out before he undertook the work. His pious and patient endurance of a tedious illness, ending in an exemplary death, confirmed the strong impression his merit had made upon the mind of Mr. Johnson. "It is so VERY difficult," said he, always, "for a sick man not to be a scoundrel. Oh! set the pillows soft, here is Mr. Grumbler a-coming. Ah! let no air in for the world, Mr. Grumbler will be here presently."
This perpetual preference is so offensive, where the privileges of sickness are, besides, supported by wealth, and nourished by dependence, that one cannot much wonder that a rough mind is revolted by them. It was, however, at once comical and