Anthills of the Savannah - Chinua Achebe [60]
The footfalls of waiters padding about the cemented courtyard rose to a new prominence in the profound silence.
“So the arrogant fool who sits astride the story as though it were a bowl of foo-foo set before him by his wife understands little about the world. The story will roll him into a ball, dip him in the soup and swallow him first. I tell you he is like the puppy who swings himself around and farts into a blazing fire with the aim to put it out. Can he? No, the story is everlasting… Like fire, when it is not blazing it is smouldering under its own ashes or sleeping and resting inside its flint-house.
“When we are young and without experience we all imagine that the story of the land is easy, that every one of us can get up and tell it. But that is not so. True, we all have our little scraps of tale bubbling in us. But what we tell is like the middle of a mighty boa which a foolish forester mistakes for a tree trunk and settles upon to take his snuff… Yes, we lay into our little tale with wild eyes and a vigorous tongue. Then, one day Agwu comes along and knocks it out of our mouth and our jaw out of shape for our audacity and hands over the story to a man of his choice… Agwu does not call a meeting to choose his seers and diviners and artists; Agwu, the god of healers; Agwu, brother to Madness! But though born from the same womb he and Madness were not created by the same chi. Agwu is the right hand a man extends to his fellows; Madness, the forbidden hand. Madness unleashes and rides his man roughly into the wild savannah. Agwu possesses his own just as securely but has him corralled to serve the compound. Agwu picks his disciple, rings his eye with white chalk and dips his tongue, willing or not, in the brew of prophecy; and right away the man will speak and put head and tail back to the severed trunk of our tale. This miracle-man will amaze us because he may be a fellow of little account, not the bold warrior we all expect nor even the war-drummer. But in his new-found utterance our struggle will stand reincarnated before us. He is the liar who can sit under his thatch and see the moon hanging in the sky outside. Without stirring from his stool he can tell you how commodities are selling in a distant market-place. His chalked eye will see every blow in a battle he never fought. So fully is he owned by the telling that sometimes—especially when he looks around him and finds no age-mate to challenge the claim—he will turn the marks left on him by the chicken-pox and yaws he suffered in childhood into bullet scars… yes, scars from that day our men pounded their men like palmfruit in the heavy mortar of iroko!”
The tense air was broken suddenly by loud laughter. The old man himself smiled with benign mischief.
“But the lies of those possessed by Agwu are lies that do no harm to anyone. They float on the top of story like the white bubbling at the pot-mouth of new palm-wine. The true juice of the tree lies coiled up inside, waiting to strike…
“I don’t know why my tongue is crackling away tonight like a clay-bowl of ukwa seeds toasting over the fire; why I feel like a man who has been helped to lower a heavy load from off his head; and he straightens his neck again and shakes the ache from it. Yes, my children, I feel light-headed like one who has completed all his tasks and is gay and free to go. But I don’t want to leave thinking that any of you is being pushed away from his proper work, from the work his creator arranged with him before he set out for the world…”
He stopped speaking. The silence was so complete that one could hear him gnashing his