Anthills of the Savannah - Chinua Achebe [61]
“When we were told two years ago that we should vote for the Big Chief to rule for ever and all kinds of people we had never seen before came running in and out of our villages asking us to say yes I told my people: We have Osodi in Bassa. If he comes home and tells us that we should say yes we will do so because he is there as our eye and ear. I said: if what these strange people are telling us is true, Osodi will come or he will write in his paper and our sons will read it and know that it is true. But he did not come to tell us and he did not write it in his paper. So we knew that cunning had entered that talk.
“There was another thing that showed me there was deception in the talk. The people who were running in and out and telling us to say yes came one day and told us that the Big Chief himself did not want to rule for ever but that he was being forced. Who is forcing him? I asked. The people, they replied. That means us? I asked, and their eyes shifted from side to side. And I knew finally that cunning had entered the matter. And I thanked them and they left. I called my people and said to them: The Big Chief doesn’t want to rule for ever because he is sensible. Even when a man marries a woman he does not marry her for ever. One day one of them will die and the marriage will end. So my people and I said No.”
There was a huge applause, not only from the tables where the Abazon people sat but from other tables as well.
“But that was not the end. More shifting-eyes people came and said: Because you said no to the Big Chief he is very angry and has ordered all the water bore-holes they are digging in your area to be closed so that you will know what it means to offend the sun. You will suffer so much that in your next reincarnation you will need no one to tell you to say yes whether the matter is clear to you or not.”
“God will not agree,” replied many voices.
“So we came to Bassa to say our own yes and perhaps the work on our bore-holes will start again and we will not all perish from the anger of the sun. We did not know before but we know now that yes does not cause trouble. We do not fully understand the ways of today yet but we are learning. A dancing masquerade in my town used to say: It is true I do not hear English but when they say Catch am nobody tells me to take myself off as fast as I can.”
There was loud laughter from all parts of the courtyard, some of the people savouring the joke by repeating it to themselves or to their neighbours and laughing all over again.
“So we are ready to learn new things and mend our old, useless ways. If you cross the Great River to marry a wife you must be ready for the risk of night journey by canoe… I don’t know whether the people we have come to see will listen to our cry for water or not. Sometime ago we were told that the Big Chief himself was planning to visit our villages and see our suffering. Then we were told again that he was not coming because he had just remembered that we had said no to him two years ago. So we said, if he will not come, let us go and visit him instead in his house. It is proper that a beggar should visit a king. When a rich man is sick a beggar goes to visit him and say sorry. When the beggar is sick, he waits to recover and then goes to tell the rich man that he has been sick. It is the place of the poor man to make a visit to the rich man who holds the yam and the knife.”
“That is indeed the world,” replied the audience.
“Whether our coming to the Big Chief’s compound will do any good or not we cannot say. We did not see him face to face because he was talking to another Big Chief like himself who is visiting from another country. But we can go back to our people and tell them that we have struggled for them with what remaining strength we have… Once upon a time the leopard who had been trying for a long time