Online Book Reader

Home Category

Architects of Emortality - Brian Stableford [114]

By Root 1435 0
presumed that Biasiolo had been conceived in the orthodox manner, and were thinking in terms of dares, challenges, and initiations to student secret societies. Until we have better reason to do so, however, I think we should resist the temptation to jump to conclusions which are nasty or silly. I can assure you that what I have said is not nonsense. There was a point in history when it was abruptly realized that our whole approach to the problem of emortality had been seriously misled, and that the commercial monopoly established by the men who had begun to think of themselves as the Gods of Olympus had cost us dear. Professor McCandless, if he is still alive, would doubtless be able to tell you that the Ahasuerus Foundation continued to plough a lone furrow throughout the era of PicoCon’s economic dominance, refusing to admit that nanotechnological techniques of rejuvenation were ever anything more than superficial. If others had followed the example of their funding policies, the Zaman transformation—or something very like it—might have been available at least a century before your conception.” “A hundred and thirty-four years ago,” Charlotte murmured. Oscar Wilde ignored her.

“What is incontrovertible,” the geneticist said in a more level tone, “is that Jafri Biasiolo, alias Rappaccini, alias Gustave Moreau, devoted his life to the design and manufacture of funeral wreaths—and whatever else this series of murders may be, it is Rappaccini’s own funeral wreath. All its gaudy display, including the invitation sent to me, is explicable in those terms, and only in those terms. Rappaccini has supplied materials to so many funerals that he must have decided a long time ago that he could never be satisfied by any mere parade through the streets of a city, however grandiose. He wanted a funeral to outdo every other funeral in the history of humankind—and we are part and parcel of its ceremony. These condolence cards are not addressed to his victims—they are leaves from his own Book of Lamentations, and must be understood in that light.” “I can’t believe it,” said Michael Lowenthal, shaking his head. “It’s too ridiculous.” Wilde’s remark about refraining from jumping to silly conclusions had obviously needled him.

“Maybe it is ridiculous,” said Charlotte, “but it’s no more so than the crimes themselves. Go on, Dr. Wilde—Oscar.” Wilde beamed, welcoming her belated concession. Then he relaxed back into his seat and half closed his eyes, as if preparing himself to deliver a long speech—which, Charlotte realized, was exactly what he intended to do.

“It may seem unduly narcissistic,” Oscar Wilde began, “but I wonder whether the most fruitful approach to the puzzle might be to unpack the question of why Rappaccini chose me to be its expert witness. The Herod sim informed us that it was because I was better placed than anyone else to understand the world’s decadence. The quotations reproduced on the condolence cards are taken from works identified in their own day as ‘decadent,’ but it is not ancient history per se that is the focus of attention here. It’s the repetition of history: the resonance implied by Jafri Biasiolo’s performances as Rappaccini and Gustave Moreau, and my own performance as my ancient namesake.

“According to the tape which you kindly showed me, Gabriel King described me as a ‘posturing ape,’ and you probably took some slight pleasure in the implied insult. The description is, however, perfectly accurate, provided one assumes that ape is a derivative of a verb meaning to imitate rather than a reference to an extinct animal. I am, indeed, an imitation; my whole existence is a pose—but the original Oscar Wilde was a poseur himself, and ironic echoes of my performance extend through my own work and through his. Once, when someone complained that my namesake had criticized a fellow artist for stealing an idea when he was an inveterate thief himself, he observed that he could never look upon a gorgeous flower with four petals without wanting to produce a counterpart with five, but could not see the point of a lesser

Return Main Page Previous Page Next Page

®Online Book Reader